Titus 2:7

Whence it is not right either that those of the clergy who have deserted of their own accord, and have lapsed, and taken up the contest afresh, should remain any longer in their sacred office, inasmuch as they have left destitute the flock of the Lord, and brought blame upon themselves, which thing did not one of the apostles. For when the blessed apostle Paul had undergone many persecutions, and had shown forth the prizes of many contests, though he knew that it was far better to “depart, and to be with Christ,” yet he brings this forward, and says, “Nevertheless to abide in the flesh is more needful for you.” For considering not his own advantage but the advantage of many, that they might be saved, he judged it more necessary than his own rest to remain with the brethren, and to have a care for them; who also would have him that teacheth to be “in doctrine” an example to the faithful. …

15. Obey the prioress as a mother, giving her all due honour, that God may not be offended by your forgetting what you owe to her: still more is it incumbent on you to obey the presbyter who has charge of you all. To the prioress most specially belongs the responsibility of seeing that all these rules be observed, and that if any rule has been neglected, the offence be not passed over, but carefully corrected and punished; it being, of course, open to her to refer to the presbyter any matter that goes beyond her province or power. But let her count herself happy not in exercising the power which rules, but in practising the love which serves. In honour in the sight of men let her be raised above you, but in fear in the sight of God let her be as it were beneath your feet. …

Ver. 7 . “In all things showing thyself a pattern of good works.” Let the elder women, he says, teach the younger, but do thou thyself exhort young men to be soberminded. And let the luster of thy life be a common school of instruction, a pattern of virtue to all, publicly exhibited, like some original model, containing in itself all beauties, affording examples whence those who are willing may easily imprint upon themselves any of its excellences.

Ver. 7, 8 . “In [thy] doctrine showing uncorruptness, gravity, sincerity, Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” By “him that is of the contrary part,” he means the devil, and every one who ministers to him. For when the life is illustrious, and the discourse corresponds to it, being meek and gentle, and affording no handle to the adversaries, it is of unspeakable advantage. Of great use then is the ministry of the word, not any common word, but that which is approved, and cannot be condemned, affording no pretext to those who are willing to censure it.

1. The Blessed Apostle Paul in laying down the form for appointing a bishop and creating by his instructions an entirely new type of member of the Church, has taught us in the following words the sum total of all the virtues perfected in him: Holding fast the word according to the doctrine of faith that he may be able to exhort to sound doctrine and to convict gainsayers. For there are many unruly men, vain talkers and deceivers . For in this way he points out that the essentials of orderliness and morals are only profitable for good service in the priesthood if at the same time the qualities needful for knowing how to teach and preserve the faith are not lacking, for a man is not straightway made a good and useful priest by a merely innocent life or by a mere knowledge of preaching. …