Wisdom 11:18
For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions,
Open Wisdom 11:18 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Non enim impossibilis erat omnipotens manus tua, quæ creavit orbem terrarum ex materia invisa, immittere illis multitudinem ursorum, aut audaces leones,
- Septuagint (Swete) shown from Wisdom 11:17
- οὐ γὰρ ἠπόρει ἡ παντοδύναμός σου χεὶρ καὶ κτίσασα τὸν κόσμον ἐξ ἀμόρφου ὕλης ἐπιπέμψαι αὐτοῖς πλῆθος ἄρκων ἢ θρασεῖς λέοντας,
The Fathers on this verse
Origen Origen De Principiis, Sections 24-End translated from the Latin
33. And, in the first place, it is to be noted that we have nowhere found in the canonical Scriptures, up to the present time, the word “matter” used for that substance which is said to underlie bodies. For in the expression of Isaiah, “And he shall devour ὕλη ,” i.e., matter, “like hay,” when speaking of those who were appointed to undergo their punishments, the word “matter” was used instead of “sins.” And if this word “matter” should happen to occur in any other passage, it will never be found, in my opinion, to have the signification of which we are now in quest, unless perhaps in the book which is called the Wisdom of Solomon, a work which is certainly not esteemed authoritative by all. …
St Augustine A Treatise on Faith and the Creed, Of God and His Exclusive Eternity
2. For certain parties have attempted to gain acceptance for the opinion that God the Father is not Almighty : not that they have been bold enough expressly to affirm this, but in their traditions they are convicted of entertaining and crediting such a notion. For when they affirm that there is a nature which God Almighty did not create, but of which at the same time He fashioned this world, which they admit to have been disposed in beauty, they thereby deny that God is almighty, to the effect of not believing that He could have created the world without employing, for the purpose of its construction, another nature, which had been in existence previously, and which He Himself had not made. …
St John Cassian The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV, Chapter XXIV. Why the Lord's yoke is felt grievous and His burden heavy
But the fact that to us on the contrary the yoke of Christ seems neither light nor easy, must be rightly ascribed to our perverseness, as we are cast down by unbelief and want of faith, and fight with foolish obstinacy against His command, or rather advice, who says: “If thou wilt be perfect, go sell (or get rid of) all that thou hast, and come follow Me,” for we keep the substance of our worldly goods. And as the devil holds our soul fast in the toils of these, what remains but that, when he wants to sever us from spiritual delights, he should vex us by diminishing these and depriving us of them, contriving by his crafty wiles that when the sweetness of His yoke and lightness of His burden have become grievous to us through the evil of a corrupt desire, and when we are caught in the chains of that very property and substance, which we kept for our comfort and solace, he may always torme …