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Wisdom 12:15

For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished.

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The verse in its languages

Vulgate (Clementine)
Cum ergo sis justus, juste omnia disponis ; ipsum quoque qui non debet puniri, condemnare, exterum æstimas a tua virtute.
Septuagint (Swete)
δίκαιος δὲ ὢν δικαίως τὰ πάντα διέπεις, αὐτὸν τὸν μὴ ὀφείλοντα κολασθῆναι καταδικάσαι ἀλλότριον ἡγούμενος τῆς σῆς δυνάμεως.

Haydock's commentary

Punished. (St. Augustine, ep. 106.) Some have read incorrectly: "Thou condemnest him who ought not to be punished, and deemest him a stranger to thy virtue," which St. Gregory (Mor. iii. 11.) explains of Jesus Christ, the victim of sinners; others, of people born in sin, (Lyranus) while some would hence prove the decree of reprobation. (Duran.)

But it is needless to explain a text which the Greek shews to be inaccurate. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.