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Wisdom 13:4

Or if they admired their power and their effects, let them understand by them, that he that made them, is mightier than they:

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The verse in its languages

Vulgate (Clementine)
Aut si virtutem et opera eorum mirati sunt, intelligant ab illis quoniam qui hæc fecit fortior est illis :
Septuagint (Swete)
εἰ δὲ δυνάμει καὶ ἐνεργείᾳ ἐκπλαγέντες, νοησάτωσαν ἀπ᾽ αὐτῶν πόσῳ ὁ κατασκευάσας αὐτὰ δυνατώτερός ἐστιν·

The Fathers on this verse

St Cyprian Treatise XI, Chapter I

In the cxiiith Psalm it is shown that “the idols of the heathen are silver and gold, the work of men’s hands. They have a mouth, and speak not; eyes have they, and see not. They have ears, and hear not; neither is there any breath in their mouth. Let those that make them be made like unto them.” Also in the Wisdom of Solomon: “They counted all the idols of the nations to be gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers on their hands to handle; and as for their feet, they are slow to go. For man made them, and he that borrowed his own spirit fashioned them; but no man can make a god like unto himself. …

St Cyprian Three Books of Testimonies Against the Jews, Testimony LIX

In the Wisdom of Solomon: “All the idols of the nations they counted gods, which neither have the use of their eyes for seeing, nor their nostrils to receive breath, nor their ears for hearing, nor the fingers on their hands for handling; but their feet also are slow to walk. For man made them; and he who has borrowed his breath, he fashioned them. But no man will be able to fashion a god like to himself. For since he is mortal, he fashioneth a dead thing with wicked hands. …

St Augustine On the Holy Trinity, God, Although Incomprehensible, is Ever to Be Sought. The Traces of the Trinity are Not Vainly Sought in the Creature

3. We shall have tarried then long enough among those things that God has made, in order that by them He Himself may be known that made them. “For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made.” And hence they are rebuked in the book of Wisdom, “who could not out of the good things that are seen know Him that is: neither by considering the works did they acknowledge the workmaster; but deemed either fire, or wind, or the swift air or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world: with whose beauty if they, being delighted, took them to be gods, let them know how much better the Lord of them is; for the first Author of beauty hath created them. …

The Catechism cites this verse