Wisdom 2:19

In the Wisdom of Solomon: “Let us lay hold of the righteous, because He is disagreeable to us, and is contrary to our works, and reproacheth us with our transgressions of the law. He professeth that He has the knowledge of God, and calls Himself the Son of God; He has become to us an exposure of our thoughts; He is grievous unto us even to look upon, because His life is unlike to others, and His ways are changed. We are esteemed by Him as frivolous, and He restraineth Himself from our ways, as if from uncleanness; and He extols the last end of the righteous, and boasts that He has God for His Father. Let us see, then, if His words are true, and let us try what will come to Him. Let us interrogate Him with reproach and torture, that we may know His reverence and prove His patience. Let us condemn Him with a most shameful death. These things they considered, and erred. …

For both David , in the beginning of his Psalms, foreseeing in spirit what a crime they were about to commit, says, “Blessed is the man who hath not walked in the way of the ungodly; “and Solomon in the book of Wisdom used these words: “Let us defraud the righteous, for he is unpleasant to us, and upbraideth us with our offences against the law. He maketh his boast that he has the knowledge of God; and he calleth himself the Son of God. He is made to reprove our thoughts: it grieveth us even to look upon him: for his life is not like the life of others; his ways are of another fashion. We are counted by him as triflers, he withdraweth himself from our ways as from filthiness; he commendeth greatly the latter end of the just, and boasteth that he has God for his Father. …

David therefore reigned in the earthly Jerusalem, a son of the heavenly Jerusalem, much praised by the divine testimony; for even his faults are overcome by great piety, through the most salutary humility of his repentance, that he is altogether one of those of whom he himself says, “Blessed are they whose iniquities are forgiven, and whose sins are covered.” After him Solomon his son reigned over the same whole people, who, as was said before, began to reign while his father was still alive. This man, after good beginnings, made a bad end. For indeed “prosperity, which wears out the minds of the wise,” hurt him more than that wisdom profited him, which even yet is and shall hereafter be renowned, and was then praised far and wide. He also is found to have prophesied in his books, of which three are received as of canonical authority, Proverbs, Ecclesiastes, and the Song of Songs. …

44. The same Saviour is spoken of in Daniel, where the Son of man appears before the Ancient of days, and receives a kingdom without end, that all nations may serve Him. In the passage quoted from Daniel by the Lord Himself, "When ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place, let him that readeth understand," the number of weeks points not only to Christ, but to the very time of His advent. With the Jews, who look to Christ for salvation as we do, but deny that He has come and suffered, we can argue from actual events. Besides the conversion of the heathen, now so universal, as prophesied of Christ in their own Scriptures, there are the events in the history of the Jews themselves. …