Wisdom 4:9

1. Your life of eminent fortitude and fruitfulness towards the Lord our God has brought to us great joy. For “you have made choice of instruction from your youth upwards, that you may still find wisdom even to grey hairs;” for “wisdom is the grey hair unto men, and an unspotted life is old age;” which may the Lord, who knoweth how to give good gifts unto His children, give to you asking, seeking, knocking. Although you have many counsellors and many counsels to direct you in the path which leads to eternal glory, and although, above all, you have the grace of Christ, which has so effectually spoken in saving power in your heart, nevertheless we also, as in duty bound by the love which we owe to you, offer to you, in hereby reciprocating your salutation, some words of counsel, designed not to awaken you as one hindered by sloth or sleep, but to stimulate and quicken you in the race which …

[9.] I say not these things as accusing the old, but the young. For in my judgment they who act thus even if they have come to their hundredth year, are young; just as the young if they be but little children, yet if they are sober-minded, are better than the old. And this doctrine is not my own, but Scripture also recognizes the same distinction. “For,” it says, “honorable age is not that which standeth in length of time, and an unspotted life is old age.” ( Wisd. iv. 8, 9 .)

1. “A good man out of the good treasure of the heart bringeth forth good things,” and “every tree is known by his fruit.” You measure me by the scale of your own virtues and because of your own greatness magnify my littleness. You take the lowest room at the banquet that the goodman of the house may bid you to go up higher. For what is there in me or what qualities do I possess that I should merit praise from a man of learning? that I, small and lowly as I am, should be eulogized by lips which have pleaded on behalf of our most religious sovereign? Do not, my dearest brother, estimate my worth by the number of my years. Gray hairs are not wisdom; it is wisdom which is as good as gray hairs. …

10. Still we may approve these things as the swathing bands of an infant faith. He who has been a loyal soldier under a strange banner is sure to deserve the laurel when he comes to serve his own king. When Nepotian laid aside his baldrick and changed his dress, he bestowed upon the poor all the pay that he had received. For he had read the words: “if thou wilt be perfect, sell that thou hast, and give to the poor and follow me,” and again: “ye cannot serve two masters, God and Mammon.” He kept nothing for himself but a common tunic and cloak to cover him and to keep out the cold. Made in the fashion of his province his attire was not remarkable either for elegance or for squalor. …

6. Why do I farther postpone the end? “All flesh is grass and all the goodliness thereof is as the flower of the field.” The dust has returned to the dust. He has fallen asleep in the Lord and has been laid with his fathers, full of days and of light and fostered in a good old age. For “wisdom is the grey hair unto men.” “In a short time he” has “fulfilled a long time.” In his place we now have his charming children. His wife is the heir of his chastity. To those who miss his father the tiny Nebridius shews him once more, for

Moses : Just as all young men are not alike in fervour of spirit nor equally instructed in learning and good morals, so too we cannot find that all old men are equally perfect and excellent. For the true riches of old men are not to be measured by grey hairs but by their diligence in youth and the rewards of their past labours. “For,” says one, “the things that thou hast not gathered in thy youth, how shalt thou find them in thy old age?” “For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs, and a spotless life is old age.” And therefore we are not to follow in the steps or embrace the traditions and advice of every old man whose head is covered with grey hairs, and whose age is his sole claim to respect, but only of those whom we find to have distinguished themselves in youth in an approved and praiseworthy man …