Wisdom 5:18
And his zeal will take armour, and he will arm the creature for the revenge of his enemies.
Open Wisdom 5:18 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Accipiet armaturam zelus illius, et armabit creaturam ad ultionem inimicorum.
- Septuagint (Swete) shown from Wisdom 5:17
- λήμψεται πανοπλίαν τὸν ζῆλον αὐτοῦ, καὶ ὁπλοποιήσει τὴν κτίσιν εἰς ἄμυναν ἐχθρῶν·
Haydock's commentary
Armour. Septuagint, "he will take zeal, his complete armour." (Haydock)
See Isaias lix. 17., and Ephesians vi. 16. (Calmet)
The misery of the damned is unchangeable. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Reply to Faustus the Manichæan, Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense. Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment
31. I am disposed, after careful examination, to doubt whether the expression so often used by the Lord, "the kingdom of heaven," can be found in these books. It is said, indeed, "Love wisdom, that ye may reign for ever." And if eternal life had not been clearly made known in the Old Testament, the Lord would not have said, as He did even to the unbelieving Jews: "Search the Scriptures, for in them ye think that ye have eternal life, and they are they that testify of me." And to the same effect are the words of the Psalmist: "I shall not die, but live, and declare the works of the Lord." And again: "Enlighten mine eyes, lest I sleep the sleep of death." Again, we read, "The souls of the righteous are in the hand of the Lord, and pain shall not touch them;" and immediately following: "They are in peace; and if they have suffered torture from men, their hope is full of immortality; and aft …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).