Wisdom 9:17
And who shall know thy thought, except thou give wisdom, and send thy Holy Spirit from above:
Open Wisdom 9:17 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Sensum autem tuum, quis sciet, nisi tu dederis sapientiam, et miseris spiritum sanctum tuum de altissimis,
- Septuagint (Swete)
- βουλὴν δέ σου τίς ἔγνω, εἰ μὴ σὺ ἔδωκας σοφίαν καὶ ἔπεμψας τὸ ἅγιόν σου πνεῦμα ἀπὸ ὑψίστων;
Haydock's commentary
Thought. How shall we govern as we ought, and act as thy vicegerents, without thy Spirit? (Proverbs xvi. 10., and 2 Kings xiv. 17.)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine On the Holy Trinity, In How Many Ways the Creature is to Be Taken by Way of Sign. The Eucharist
21. What man, again, knows how the angels made or took those clouds and fires in order to signify the message they were bearing, even if we supposed that the Lord or the Holy Spirit was manifested in those corporeal forms? Just as infants do not know of that which is placed upon the altar and consumed after the performance of the holy celebration, whence or in what manner it is made, or whence it is taken for religious use. And if they were never to learn from their own experience or that of others, and never to see that species of thing except during the celebration of the sacrament, when it is being offered and given; and if it were told them by the most weighty authority whose body and blood it is; they will believe nothing else, except that the Lord absolutely appeared in this form to the eyes of mortals, and that that liquid actually flowed from the piercing of a side which resemble …
St Augustine On the Morals of the Catholic Church, Harmony of the Old and New Testaments
28. Perhaps some may think that those passages do not refer to the Son of God. What, then, is taught in the following words: "She displays the nobility of her birth, having her dwelling with God?" To what does birth refer but to parentage? And does not dwelling with the Father claim and assert equality? Again, as Paul says that the Son of God is the wisdom of God, and as the Lord Himself says, "No man knoweth the Father save the only-begotten Son," what could be more concordant than those words of the prophet: "With Thee is wisdom which knows Thy works, which was present at the time of Thy making the world, and knew what would be pleasing in Thine eyes?" And as Christ is called the truth, which is also taught by His being called the brightness of the Father (for there is nothing round about the sun but its brightness which is produced from it), what is there in the Old Testament more pla …
St Augustine On the Morals of the Catholic Church, Harmony of the Old and New Testaments
29. Paul says, "The love of God is shed abroad in our hearts by the Holy Spirit which is given unto us;" and the prophet says, "The Holy Spirit of knowledge will shun guile." For where there is guile there is no love. Paul says that we are "conformed to the image of the Son of God;" and the prophet says, "The light of Thy countenance is stamped upon us." Paul teaches that the Holy Spirit is God, and therefore is no creature; and the prophet says, "Thou sendest Thy Spirit from the higher." For God alone is the highest, than whom nothing is higher. Paul shows that the Trinity is one God, when he says, "To Him be glory;" and in the Old Testament it is said, "Hear, O Israel, the Lord thy God is one God."