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Zacharias 1:19

And I said to the angel that spoke to me: What are these? And he said to me: These are the horns that have scattered Juda, and Israel, and Jerusalem.

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The verse in its languages

Vulgate (Clementine)
Et dixi ad angelum qui loquebatur in me : Quid sunt hæc ? Et dixit ad me : Hæc sunt cornua quæ ventilaverunt Judam, et Israël, et Jerusalem.
Septuagint (Swete)
καὶ εἶπα πρὸς τὸν ἄγγελον τὸν λαλοῦντα ἐν ἐμοί Τί ἐστιν ταῦτα, κύριε; καὶ εἶπεν πρὸς μέ Ταῦτα τὰ κέρατα τὰ διασκορπίσαντα τὸν Ἰούδαν καὶ τὸν Ἰσραὴλ καὶ Ἰερουσαλήμ.
Hebrew (WLC) shown from Zacharias 2:2
וָאֹמַ֗ר אֶל הַמַּלְאָ֛ךְ הַדֹּבֵ֥ר בִּ֖י מָה אֵ֑לֶּה וַיֹּ֣אמֶר אֵלַ֔י אֵ֤לֶּה הַקְּרָנוֹת֙ אֲשֶׁ֣ר זֵר֣וּ אֶת יְהוּדָ֔ה אֶת יִשְׂרָאֵ֖ל וִירוּשָׁלָֽם

Haydock's commentary

On verses 18 to 20

Four horns,...four smiths. The four horns represent the empires, or kingdoms, that persecute and oppress the people of God: the four smiths or carpenters (for faber may signify either) represent those whom God makes his instruments in bringing to nothing the power of persecutors. (Challoner)

The Ammonites, &c., on the east, the Philistines on the west, the Idumeans and Egyptians on the south, and the Assyrians and Chaldeans on the north, had much molested God's people, and were therefore punished. (Worthington)

The princes of Assyria and of Babylon, the kings of Persia and of Egypt, had all treated them ill; and these four empires have or will be destroyed by four chariots, (chap. vi. 1.) Nabopolassar, Cyrus, Alexander, and Antiochus, Daniel vii. 1., &c. St. Jerome, and many who usually follow him, understand the empires of the Chaldeans, Persians, Greeks, and Romans, to be designated by the horns, as the workmen mean the angels who have chastised those nations.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.