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Zacharias 12:8

In that day shall the Lord protect the inhabitants of Jerusalem, and he that hath offended among them in that day shall be as David: and the house of David, as that of God, as an angel of the Lord in their sight.

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The verse in its languages

Vulgate (Clementine)
In die illa proteget Dominus habitatores Jerusalem : et erit qui offenderit ex eis in die illa quasi David, et domus David quasi Dei, sicut angelus Domini in conspectu eorum.
Septuagint (Swete)
καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ ὑπερασπιεῖ Κύριος ὑπὲρ τῶν κατοικούντων Ἰερουσαλήμ· καὶ ἔσται ὁ ἀσθενῶν ἐν αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὡς Δαυείδ, ὁ δὲ οἶκος Δαυεὶδ ὡς οἶκος θεοῦ, ὡς ἄγγελος Κυρίου ἐνώπιον αὐτῶν.
Hebrew (WLC)
בַּיּ֣וֹם הַה֗וּא יָגֵ֤ן יְהוָה֙ בְּעַד֙ יוֹשֵׁ֣ב יְרוּשָׁלִַ֔ם וְהָיָ֞ה הַנִּכְשָׁ֥ל בָּהֶ֛ם בַּיּ֥וֹם הַה֖וּא כְּדָוִ֑יד וּבֵ֤ית דָּוִיד֙ כֵּֽאלֹהִ֔ים כְּמַלְאַ֥ךְ יְהוָ֖ה לִפְנֵיהֶֽם

Haydock's commentary

Hath. Septuagint, "is weak."

Offended. Such shall repent and be pardoned, like David. (Haydock)

They shall imitate his valour. The posterity of David shall no more cause the people to go stray.

Of God. He seems to allude to Christ's birth. David's offspring shall not ascend the throne; but their virtue shall be conspicuous; they shall give birth to Jesus, Mary, and Joseph. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Justin Martyr The First Apology, Chapter LII. Certain fulfilment of

Since, then, we prove that all things which have already happened had been predicted by the prophets before they came to pass, we must necessarily believe also that those things which are in like manner predicted, but are yet to come to pass, shall certainly happen. For as the things which have already taken place came to pass when foretold, and even though unknown, so shall the things that remain, even though they be unknown and disbelieved, yet come to pass. …

St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter V. On the perfection of the soul, as drawn from the comparison of the Centurion in the gospel

Of this perfect mind then there is an excellent figure drawn in the case of the centurion in the gospel; whose virtue and consistency, owing to which he was not led away by the rush of thoughts, but in accordance with his own judgment either admitted such as were good, or easily drove away those of the opposite character, are described in this tropical form: “For I also am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” If then we too strive manfully against disturbances and sins and can bring them under our own control and discretion, and fight and destroy the passions in our flesh, and bring under the sway of reason the swarm of our thoughts, and drive back from our breast the terrible hosts of the powers opposed to us by the life-giving standard of the Lord’s cr …