Zacharias 6:10
Take of them of the captivity, of Holdai, and of Tobias, and of Idaias; thou shalt come in that day, and shalt go into the house of Josias, the son of Sophonias, who came out of Babylon.
Open Zacharias 6:10 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Sume a transmigratione, ab Holdai, et a Tobia, et ab Idaia : et venies tu in die illa, et intrabis domum Josiæ filii Sophoniæ, qui venerunt de Babylone.
- Septuagint (Swete)
- Λάβε τὰ ἐκ τῆς αἰχμαλωσίας παρὰ τῶν ἀρχόντων καὶ παρὰ τῶν χρησίμων αὐτῆς καὶ παρὰ τῶν ἐπεγνωκότων αὐτήν, καὶ εἰσελεύσῃ σὺ ἐν τῇ ἡμέρᾳ ἐκείνῃ εἰς τὸν οἶκον Ἰωσίου τοῦ Σοφονίου τοῦ ἥκοντος ἐκ Βαβυλῶνος,
- Hebrew (WLC)
- לָק֨וֹחַ֙ מֵאֵ֣ת הַגּוֹלָ֔ה מֵחֶלְדַּ֕י וּמֵאֵ֥ת טוֹבִיָּ֖ה וּמֵאֵ֣ת יְדַֽעְיָ֑ה וּבָאתָ֤ אַתָּה֙ בַּיּ֣וֹם הַה֔וּא וּבָ֗אתָ בֵּ֚ית יֹאשִׁיָּ֣ה בֶן צְפַנְיָ֔ה אֲשֶׁר בָּ֖אוּ מִבָּבֶֽל
Haydock's commentary
Holdai, &c. They had brought presents for the temple, which are to be used to make crowns for Jesus and Zorobabel, ver. 13. (Calmet)
The names are interpreted by the Septuagint, "of the princes and of its useful things, and of those who have known it, (captivity) and thou," &c. (Haydock)
Helem and Hem are afterwards mentioned instead of Holdai, ver. 14. (St. Jerome)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.