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1 Corinthians 14:1

Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.

Challoner: ProphesyThat is, declare or expound the mysteries of faith.
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The verse in its languages

Vulgate (Clementine)
Sectamini caritatem, æmulamini spiritualia : magis autem ut prophetetis.
Greek New Testament (SBLGNT)
Διώκετε τὴν ἀγάπην, ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.

Haydock's commentary

But rather that you may prophesy. That is, declare or expound the mysteries of faith. (Challoner)

To prophesy, in its proper signification, is to foretell things to come: it sometimes is to expound the obscure places in other prophets; and sometimes it is to preach the word of God. Here it is chiefly taken in this last sense. (Witham)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine A Treatise on Grace and Free Will, The Apostle’s Eulogy of Love. Correction to Be Administered with Love

This charity, that is, this will glowing with intensest love, the apostle eulogizes with these words: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or the sword? (As it is written, For Thy sake we are killed all the day long; we are accounted as sheep for the slaughter.) Nay, in all these things we are more than conquerors, through Him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” And in another passage he says, “And yet I show unto you a more excellent way. Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal. …

St John Chrysostom Homilies on First Corinthians, Homily XXXV

1 Cor. xiv. 1 Follow after love, yet desire earnestly spiritual gifts; but rather that ye may prophesy. Thus , inasmuch as he had with exactness rehearsed unto them all the excellence of love, he exhorts them in what follows, with alacrity to lay hold of it. Wherefore also he said, “Follow after:” for he that is in chase beholds that only which is chased, and towards that he strains himself, and leaves not off until he lay hold of it. He that is in chase, when by himself he cannot, by those that are before him he doth overtake the fugitive, beseeching those who are near with much eagerness to seize and keep it so seized for him until he shall come up. This then let us also do. When of ourselves we do not reach unto love, let us bid them that are near her to hold her, till we come up with her, and when we have apprehended, no more let her go, that she may not again escape us. …

St John Chrysostom Homilies on First Corinthians, Homily XXXV

Ver. 1 . “Yet desire earnestly spiritual gifts; but rather that ye may prophesy.”

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 4:1-3

Let us then “follow after love;” he saith not simply let us love; but let us “follow after love.” ( 1 Cor. xiv. 1 .) There is need of much eagerness: she is soon out of sight, she is most rapid in her flight; so many things are there in life which injure her. If we follow her, she will not outstrip us and get away, but we shall speedily recover her. The love of God is that which united earth to Heaven. It was the love of God that seated man upon the kingly throne. It was the love of God that manifested God upon earth. It was the love of God that made the Lord a servant. It was the love of God that caused the Beloved to be delivered up for His enemies, the Son for them that hated Him, the Lord for His servants, God for men, the free for slaves. Nor did it stop here, but called us to yet greater things. …

St Jerome Against Jovinianus, Book II

23. Let us hasten to what remains.“There are diversities of gifts, but the same Spirit. And there are diversities of ministrations, and the same Lord. And there are diversities of operations, but the same God who worketh all things in all. But to each one is given the manifestation of the Spirit to profit withal.” And again: “As the body is one, and hath many members, and all the members of the body, being many, are one body: so also is Christ.” But he precludes you from saying that the different members of the one body have the same rank; for he immediately describes the orders of the Church, and says:“And God hath set some in the Church, first, apostles; secondly, prophets; thirdly, teachers; then miracles, then gifts of healings, helps, governments, divers kinds of tongues. …