Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

The verse in its languages

Vulgate (Clementine)
ut quid et nos periclitamur omni hora ?
Greek New Testament (SBLGNT)
τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;

The Fathers on this verse

Tertullian On the Resurrection of the Flesh, Sundry Passages in the Great Chapter of the Resurrection of the Dead Explained in Defence of Our Doctrine

But “flesh and blood,” you say, “cannot inherit the kingdom of God.” We are quite aware that this too is written; but although our opponents place it in the front of the battle, we have intentionally reserved the objection until now, in order that we may in our last assault overthrow it, after we have removed out of the way all the questions which are auxiliary to it. However, they must contrive to recall to their mind even now our preceding arguments , in order that the occasion which originally suggested this passage may assist our judgment in arriving at its meaning. The apostle, as I take it, having set forth for the Corinthians the details of their church discipline, had summed up the substance of his own gospel, and of their belief in an exposition of the Lord’s death and resurrection, for the purpose of deducing therefrom the rule of our hope, and the groundwork thereof. …

St John Chrysostom The Homilies of St. John Chrysostom, Matthew X. 16

For in truth it was a very great thing, for a man occupied about lakes, and skins, and receipt of custom, when tyrants were on their thrones, and satraps, and guards standing by them, and the swords drawn, and all standing on their side; to enter in alone, bound, hanging down his head, and yet be able to open his mouth. For indeed they allowed them neither speech nor defense with respect to their doctrines, but set about torturing them to death, as common pests of the world. …

St John Chrysostom Homilies on First Corinthians, Homily XL

[3.] Ver. 30 . “Why do we also stand in jeopardy every hour?”