1 Kings 20:23
And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.
Open 1 Kings 20:23 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- De verbo autem quod locuti sumus ego et tu, sit Dominus inter me et te usque in sempiternum.
- Septuagint (Swete)
- καὶ τὸ ῥῆμα ὃ ἐλαλήσαμεν ἐγὼ καὶ σύ, ἰδοὺ Κύριος μάρτυς ἀνὰ μέσον ἐμοῦ καὶ σοῦ ἕως αἰῶνος.
- Hebrew (WLC)
- וְהַ֨דָּבָ֔ר אֲשֶׁ֥ר דִּבַּ֖רְנוּ אֲנִ֣י וָאָ֑תָּה הִנֵּ֧ה יְהוָ֛ה בֵּינִ֥י וּבֵינְךָ֖ עַד עוֹלָֽם
Haydock's commentary
Ever. Let us always inviolably adhere to our covenant. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom Homily to Those Who Had Not Attended the Assembly: and on the Apostolic Saying, 'If Thine Enemy Hunger, Feed Him, Etc. (Rom. xii. 20), and Concerning Resentment of Injuries.', To Those Who Had Not Attended the Assembly
For this reason Paul did not stop even here in his exhortation, but when he has emptied each side of wrath he proceeds to correct their disposition, saying, “be not overcome of evil.” “For if,” he says, “you continue to bear resentment and to seek revenge you seem indeed to conquer your enemy, but in reality you are being conquered by evil, that is, by wrath: so that if you wish to conquer, be reconciled, and do not make an attack upon your adversary;” for a brilliant victory is that in which by means of good, that is to say by forbearance, you overcome evil, expelling wrath and resentment. But the injured man, when inflamed with passion would not have borne these words. Therefore when he had satisfied his wrath he proceeded to conduct him to the best reason for reconciliation, and did not permit him to remain permanently animated by the wicked hope of vengeance. …