Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

1 Paralipomenon 15:27

And David was clothed with a robe of fine linen, and all the Levites that carried the ark, and the singing men, and Chonenias the ruler of the prophecy among the singers: and David also had on him an ephod of linen.

Open 1 Paralipomenon 15:27 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Porro David erat indutus stola byssina, et universi Levitæ qui portabant arcam, cantoresque, et Chonenias princeps prophetiæ inter cantores : David autem etiam indutus erat ephod lineo.
Septuagint (Swete)
καὶ Δαυεὶδ περιεζωσμένος ἐν στολῇ βυσσίνῃ, καὶ πάντες οἱ Λευεῖται αἴροντες τὴν κιβωτὸν διαθήκης Κυρίου καὶ οἱ ψαλτῳδοί, Ἰεχονίας ὁ ἄρχων τῶν ᾠδῶν τῶν ᾀδόντων· καὶ ἐπὶ Δαυεὶδ στολὴ βυσσίνη.
Hebrew (WLC)
וְדָוִ֞יד מְכֻרְבָּ֣ל בִּמְעִ֣יל בּ֗וּץ וְכָל הַלְוִיִּם֙ הַנֹּשְׂאִ֣ים אֶת הָאָר֔וֹן וְהַמְשֹׁ֣רְרִ֔ים וּכְנַנְיָ֛ה הַשַּׂ֥ר הַמַּשָּׂ֖א הַמְשֹֽׁרְרִ֑ים וְעַל דָּוִ֖יד אֵפ֥וֹד בָּֽד

Haydock's commentary

Linen. Hebrew, "a cloak of byssus," or of the finest white linen. (Du Hamel)

Byssus has often occurred before in the Vulgate, but we find the Hebrew buts, here for the first time. It probably denotes the brilliant yellow silk taken from the fish pinna, of which St. Basil speaks. (Hexa. vii.) Justinian was clothed with it, on account of its rarity and brightness. (Procopius, de fabric. Yet as it would hardly assume any colour but black, it was not so much sought after as the silk of Persia. Not only David, but all the Levites, were thus richly adorned; as the latter were at the dedication of the temple, 2 Paralipomenon ii. 14. There was a manufactory of this byssus established by David, chap. iv. 21. That of Egypt was white, and is called schesch, or "cotton," Exodus xvi. 4. (Calmet)

Ephod. Septuagint, "a stole of byssus," or a long silken robe, (Haydock) which has been already expressed; (Tirinus) or rather, the ephod was only a girdle, which was not peculiar to the sacred ministers, 1 Kings ii. 18. (Calmet)

Samuel, though a child, wore one. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.