Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

1 Thessalonians 2:1

For yourselves know, brethren, our entrance in unto you, that it was not in vain:

Open 1 Thessalonians 2:1 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Nam ipsi scitis, fratres, introitum nostrum ad vos, quia non inanis fuit :
Greek New Testament (SBLGNT)
Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν,

Haydock's commentary

Vain. Our entrance among you was not in vain fables, or lies; our preaching was not in trifles: (Œcumenius) or rather was not without fruit. Others have spoken of it every where; but why refer you to others when yourselves know that it was every where followed by abundance of good works, faith, patience? &c. (Estius)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Philippians 1:22-26

Ver. 30 . “Having the same conflict which ye saw in me”; i.e. ye have also an example. Here again he raises them up, by showing them that everywhere their conflicts were the same with his, their struggles were the same with his, both severally, and in that they united with him in bearing trials. He said not, ye have heard, but “ye saw,” for he strove too at Philippi. Truly this is an exceeding virtue. Wherefore writing to the Galatians, also he said, “Did ye suffer so many things in vain, if it be indeed in vain.” ( Gal. iii. 4 .) And again, writing to the Hebrews, he said, “But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of suffering; partly, being made a gazing-stock both by reproaches and afflictions.” ( Heb. x. …

St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, 1 Thessalonians 1:8-10

Chap. ii. 1, 2 . “For yourselves, brethren, know our entering in unto you, that it hath not been found vain: but having suffered before, and been shamefully entreated, as ye know, at Philippi, we waxed bold in our God to speak unto you the Gospel of God in much conflict.”

St Gregory the Great Register of the Epistles of St. Gregory the Great, To Narses, the Religious (Narsæ Relegioso)

When I was sending Romanus the guardian ( defensorem ) to the royal city, he sought long your letters, but they could not be found: but afterwards they were found among many letters from other persons, your Sweetness, therein telling me of your afflictions and tribulations of spirit, and making known the oppositions to you of bad men. But, I pray you, in all this recall to your mind what I believe too that you never forget, That all who will live godly in Christ suffer persecution. ( 2 Tim. iii. 12 ). And with regard to this I confidently say that you would live less godly if you suffered persecution less. For let us hear what else the same teacher of the Gentiles says to his disciples; Yourselves know, brethren, our entrance in unto you, that it was not in vain; for we had before suffered and been shamefully entreated ( 1 Thess. ii. 1 ). …