1 Thessalonians 2:9

13. Of this weakness of his, he saith in another place, “We made ourselves small among you, even as a nurse cherisheth her children.” For in that passage the context indicates this: “For neither at any time,” saith he, “used we flattering words, as ye know, nor an occasion of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others when we might have been burdensome to you as the Apostles of Christ: but we made ourselves small among you, even as a nurse cherisheth her children.” What therefore he saith to the Corinthians, that he had power of his apostleship, as also the other Apostles, which power he testifieth that he had not used; this also he saith in that place to the Thessalonians, “When we might have been burdensome to you as Christ’s Apostles:” according to that the Lord saith, “The workman is worthy of his hire.” For that of this he speaks, is …

15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? or whatever of barbarian nations hath remained yet to be gone unto, and to be filled of the peace of the Church, have they undertaken? We know them into a certain holy society, most leisurely gathered together. …

57. In the use of this passage, however, we must be very specially on our guard, lest perchance, when we see any servant of God making provision that such necessaries shall not be wanting either to himself or to those with whose care he has been entrusted, we should decide that he is acting contrary to the Lord’s precept, and is anxious for the morrow. For the Lord Himself also, although angels ministered to Him, yet for the sake of example, that no one might afterwards be scandalized when he observed any of His servants procuring such necessaries, condescended to have money bags, out of which whatever might be required for necessary uses might be provided; of which bags, as it is written, Judas, who betrayed Him, was the keeper and the thief. …

73. Both these counsels, therefore, must be accepted as having been spoken by the Lord to the apostles; namely, at once that they should not take a staff, and that they should take nothing save a staff only. For when He said to them, according to Matthew, “Provide neither gold nor silver, nor money in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet a staff,” He added immediately, “for the workman is worthy of his meat.” And by this He makes it sufficiently obvious why it is that He would have them provide and carry none of these things. …

11. In this Psalm we have chiefly exhorted you to do deeds of alms, because it is thence that we ascend; and ye see that he who ascend eth, singeth the song of steps. Remember: do not love to descend, instead of to ascend, but reflect upon your ascent: because he who descended from Jerusalem to Jericho fell among thieves.…The Samaritan as He passed by slighted us not: He healed us, He raised us upon His beast, upon His flesh; He led us to the inn, that is, the Church; He entrusted us to the host, that is, to the Apostle; He gave two pence, whereby we might be healed, the love of God, and the love of our neighbour. The Apostle spent more; for, though it was allowed unto all the Apostles to receive, as Christ’s soldiers, pay from Christ’s subjects, that Apostle, nevertheless, toiled with his own hands, and excused the subjects the maintenance owing to him. …

7. No man loved Christ more than Paul: no man exhibited greater zeal, no man was counted worthy of more grace: nevertheless, after all these great advantages, he still has fears and tremblings concerning this government and those who were governed by him. “I fear,” he says, “lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity which is in Christ.” And again, “I was with you in fear and in much trembling;” and this was a man who had been caught up to the third Heaven, and made partaker of the unspeakable mysteries of God, and had endured as many deaths as he had lived days after he became a believer, a man, moreover, who would not use the authority given him from Christ lest any of his converts should be offended. …

23. The same thing happens as every one may perceive with regard to sleep. For not a soft couch, nor a bedstead overlaid with silver, nor the quietness that exists throughout the house, nor anything else of this kind, are so generally wont to make sleep sweet and pleasant, as labour and fatigue, and the need of sleep, and drowsiness when one lies down. And to this particular the experience of facts, nay, before actual experience, the assertion of the Scriptures bears witness. For Solomon, who had passed his life in luxury, when he wished to make this matter evident, said, “The sleep of a labouring man is sweet, whether he eat little or much?” Why does he add, “whether he eat little or much?” Both these things usually bring sleeplessness, viz. …

6. And now, shouldest thou come unto the desert of Egypt, thou wilt see this desert become better than any paradise, and ten thousand choirs of angels in human forms, and nations of martyrs, and companies of virgins, and all the devil’s tyranny put down, while Christ’s kingdom shines forth in its brightness. And the mother of poets, and wise men, and magicians,were but inventions of sottish old women, but the real philosophy, and worthy of heaven, is this, which was declared unto them by the fishermen. And for this very cause, together with their so great exactness in doctrine, they exhibit also by their life that extreme seriousness. For when they have stripped themselves of all that they have, and are crucified to the whole world, they urge their course on again yet farther, using the labor of their body for the nourishment of them that be in need. …

1 Thessalonians ii. 9-12 “For ye remember, brethren, our labor and travail: for working night and day, that we might not burden any of you, we preached unto you the Gospel of God. Ye are witnesses, and God also, how holily and righteously and unblamably we behaved ourselves toward you that believe: as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying, to the end that ye should walk worthily of God, who calleth you into His own kingdom and glory.” The teacher ought to do nothing with a feeling of being burdened, that tends to the salvation of his disciples. …

15. Do not associate with young women or cleave to them, for it is on account of such that the apostle makes his concession of second marriage, and so you may be shipwrecked in what appears to be calm water. If Paul can say to Timothy, “the younger widows refuse,” and again “love the elder women as mothers; the younger as sisters, with all purity,” what plea can you urge for refusing to hear my admonitions? Avoid all persons to whom a suspicion of evil living may attach itself, and do not content yourself with the trite answer, ‘my own conscience is enough for me; I do not care what people say of me.’ That was not the principle on which the apostle acted. He provided things honest not only in the sight of God but in the sight of all men; that the name of God might not be blasphemed among the Gentiles. …

11. If I wish you then not to live with your mother, it is for the reasons given above, and above all for the two following. If she offers you delicacies to eat, you will grieve her by refusing them; and if you take them, you will add fuel to the flame that already burns within you. Again in a house where there are so many girls you will see in the daytime sights that will tempt you at night. Never take your hand or your eyes off your book; learn the psalms word for word, pray without ceasing, be always on the alert, and let no vain thoughts lay hold upon you. Direct both body and mind to the Lord, overcome wrath by patience, love the knowledge of scripture, and you will no longer love the sins of the flesh. Do not let your mind become a prey to excitement, for if this effects a lodgment in your breast it will have dominion over you and will lead you into the great transgression. …