1 Timothy 5:24
Some men's sins are manifest, going before to judgment: and some men they follow after.
Open 1 Timothy 5:24 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Quorumdam hominum peccata manifesta sunt, præcedentia ad judicium : quosdam autem et subsequuntur.
- Greek New Testament (SBLGNT)
- Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν, τισὶν δὲ καὶ ἐπακολουθοῦσιν·
Haydock's commentary
On verses 24 to 25
Some men's sins are manifest, &c. These two verses seem connected with the admonition before given, as to ordaining ministers, some men's sins and evil life being so manifest, that they are certain to be rejected.
And some men they follow after: they appear not till after a trial and examination.
In like manner also good deeds, and good lives of some men, are so manifest, that they are easily admitted. And such as are otherwise, (that is, when they are desirous to conceal their virtues) they cannot be hidden: by an examination and trial they will appear. (Witham)
This refers to what he had said before, that he ought not easily to ordain others, but pass his judgment with scrutiny and impartiality. But there are some whom the public voice already condemns; their crimes are manifest: and there are others, though bad, whose crimes cannot be proved without examination. (Calmet)
St. Basil thinks it refers to the general judgment. Many both good and bad actions are at present manifest: others shall not be known till the day of judgment. Hypocrites are reserved to be judged by the Lord, as we cannot pronounce upon their actions. (St. Basil, lib. de Virgin.)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Our Lord’s Sermon on the Mount, Chapter XVIII
60. To this category belongs also what he says in another passage: “Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the thoughts of the hearts: and then shall every man have praise of God.” There are therefore certain ambiguous actions, respecting which we are ignorant with what intention they are performed, because they may be done both with a good or with an evil one, of which it is rash to judge, especially for the purpose of condemning. …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, 1 Thessalonians 4:15-17
Do we then persuade you that there is a hell, or do you need more examples? Therefore we will proceed also to things that are unwritten, such as now take place in life. For it is necessary that this idea should be gathered by us from every quarter, that we may not, by vainly gratifying ourselves, do ourselves harm. Do you not see many visited by calamities, maimed in their bodies, suffering infinite troubles, but others in good repute? For what reason do some suffer punishment for murders, and others not? Hear Paul saying, “Some men’s sins are evident,…and some men they follow after.” ( 1 Tim. v. 24 .) How many murderers have escaped! how many violators of the tombs! But let these things pass. How many do you not see visited with the severest punishment? Some have been delivered to a long disease, others to continued tortures, and others to numberless other ills. …
St John Chrysostom The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon, 1 Timothy 5:21-23
Ver. 24 . “Some men’s sins are open beforehand, going before to judgment; and some they follow after.” In speaking of ordination, he had said, “Be not partaker of other men’s sins.” But what, he might say, if I be ignorant of them? Why, “some men’s sins are open beforehand, going before them to judgment, and some they follow after.” Some men’s, he means, are manifest, because they, go before, whilst others’ are unknown, because they follow after.
St Jerome The Letters of St. Jerome, To Furia
8. So much for dress and adornment. But a widow “that liveth in pleasure”, the words are not mine but those of the apostle, “is dead while she liveth.” What does that mean, “is dead while she liveth”? To those who know no better she seems to be alive and not, as she is, dead in sin; yes, and in another sense dead to Christ, from whom no secrets are hid. “The soul that sinneth it shall die.” “Some men’s sins are open…going before to judgment: and some they follow after. Likewise also good works are manifest, and they that are otherwise cannot be hid. The words mean this: Certain persons sin so deliberately and flagrantly that you no sooner see them than you know them at once to be sinners. But the defects of others are so cunningly concealed that we only learn them from subsequent information. …