2 Corinthians 13:7

Let Pelagius, therefore, cease at last to deceive both himself and others by his disputations against the grace of God. It is not on account of only one of these three, that is to say, of the “capacity” of a good will and work, that the grace of God towards us ought to be proclaimed; but also on account of the good “will” and “work” themselves. This “capacity,” indeed, according to his definition, avails for both directions; and yet our sins must not also be attributed to God in consequence, as our good actions, according to his view, are attributed to Him owing to the same capacity. It is not only, therefore, on this account that the help of God’s grace is maintained, because it assists our natural capacity. …

For the grace of God through Jesus Christ our Lord must be apprehended, as that by which alone men are delivered from evil, and without which they do absolutely no good thing, whether in thought, or will and affection, or in action; not only in order that they may know, by the manifestation of that grace, what should be done, but moreover in order that, by its enabling, they may do with love what they know. Certainly the apostle asked for this inspiration of good will and work on behalf of those to whom he said, “Now we pray to God that ye do no evil, not that we should appear approved, but that ye should do that which is good.” Who can hear this and not awake and confess that we have it from the Lord God that we turn aside from evil and do good? since the apostle indeed says not, We admonish, we teach, we exhort, we rebuke; but he says, “We pray to God that ye do no evil, but that ye sh …

Is such an one as is unwilling to be rebuked still able to say, “What have I done, I who have not received?” when it appears plainly that he has received, and by his own fault has lost that which he has received? “I am able,” says he, “I am altogether able, when you reprove me for having of my own will relapsed from a good life into a bad one, still to say, What have I done, I who have not received? For I have received faith, which worketh by love, but I have not received perseverance therein to the end. …

If then there were only the responsibility of the office itself for people to run after in the episcopate, none would be so quick to accept it. But as things go, we run after this, just as we do after the dignities of the world. That we may have glory with men, we lose ourselves with God. What profit in such honor? How self-evident its nothingness is! When you covet the episcopal rank, put in the other scale, the account to be rendered after this life. Weigh against it, the happiness of a life free from toil, take into account the different measure of the punishment. I mean, that even if you have sinned, but in your own person merely, you will have no such great punishment, nothing like it: but if you have sinned as bishop, you are lost. …

What he means is somewhat as follows. Pharaoh was a vessel of wrath, that is, a man who by his own hard-heartedness had kindled the wrath of God. For after enjoying much long-suffering, he became no better, but remained unimproved. Wherefore he calleth him not only “a vessel of wrath,” but also one “fitted for destruction.” That is, fully fitted indeed, but by his own proper self. For neither had God left out aught of the things likely to recover him, nor did he leave out aught of those that would ruin him, and put him beyond any forgiveness. Yet still, though God knew this, “He endured him with much long-suffering,” being willing to bring him to repentance. For had He not willed this, then He would not have been thus long-suffering. …

For he said this, dealing at once a blow at these, and at the same time lashing those also. Now what he means is this; ‘Since ye are desirous of proving whether Christ dwelleth in me, and call me to an account, and on this score make a mock of me as mean and despicable, as if I were destitute of that Power; ye shall know that we are not destitute, if ye give us occasion, which God forbid.’ What then? tell me. Dost thou therefore punish, because they seek a proof? ‘No,’ he says; for had he sought this, he would have punished them at the first on their sinning, and would not have put off. But that he does not seek this, he has shown more clearly as he proceeds, saying, “Now I pray that ye do no evil, not that we may appear approved, but that ye may be approved, though we be as reprobates.” ( Ver. 7 .)

Ver. 7, 8, 9 . “Now I pray to God that ye do no evil, not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate. For we can do nothing against the truth but for the truth. For we rejoice when we are weak, and ye are strong. For this also we pray for even your perfecting. [5.] What can be equal to this soul? He was despised, he was spit upon, he was ridiculed, he was mocked, as mean, as contemptible, as a braggart, as boastful in his words but in his deeds unable to make even a little show; and although seeing so great a necessity for showing his own power, he not only puts off, not only shrinks back, but even prays that he may not fall into such a position. For he says, “I pray that ye do no evil, not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.” What is it he says? ‘I entreat God. …