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2 Corinthians 9:12

Because the administration of this office doth not only supply the want of the saints, but aboundeth also by many thanksgivings in the Lord,

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The verse in its languages

Vulgate (Clementine)
Quoniam ministerium hujus officii non solum supplet ea quæ desunt sanctis, sed etiam abundat per multas gratiarum actiones in Domino,
Greek New Testament (SBLGNT)
ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ θεῷ—

Haydock's commentary

On verses 11 to 13

All bountifulness,1 by which is signified, a sincere and free liberality, by giving with a sincere heart, and good intention. St. Paul encourages them to contribute willingly for God's sake, and out of a true charity for their indigent brethren, who will praise, and thank God, and pray for them, &c. (Witham)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Cyprian Treatise VIII

9. If you dread and fear, lest, if you begin to act thus abundantly, your patrimony being exhausted with your liberal dealing, you may perchance be reduced to poverty; be of good courage in this respect, be free from care: that cannot be exhausted whence the service of Christ is supplied, whence the heavenly work is celebrated. Neither do I vouch for this on my own authority; but I promise it on the faith of the Holy Scriptures, and on the authority of the divine promise. The Holy Spirit speaks by Solomon, and says, “He that giveth unto the poor shall never lack, but he that turneth away his eye shall be in great poverty;” showing that the merciful and those who do good works cannot want, but rather that the sparing and barren hereafter come to want. …

St Cyprian Three Books of Testimonies Against the Jews, Testimony I

In Isaiah: “Cry aloud,” saith He, “and spare not; lift up thy voice like a trumpet; tell my people their sins, and the house of Jacob their wickednesses. They seek me from day to day, and desire to know my ways, as a people which did righteousness, and did not forsake the judgment of God. They ask of me now a righteous judgment, and desire to approach to God, saying, What! because we have fasted, and Thou hast not seen: we have humiliated our souls, and Thou hast not known. For in the days of fasting are found your own wills; for either ye torment those who are subjected to you, or ye fast for strifes and judgments, or ye strike your neighbours with fists. For what do you fast unto me, that to-day your voice should be heard in clamour? This fast I have not chosen, save that a man should humble his soul. …

St John Chrysostom Homilies on Second Corinthians, Homily XX

Ver. 12-14 . “For the ministration of this service, not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God; seeing that through the proving of you by this ministration, they glorify God for the obedience of your confession unto the Gospel, and for the liberality of your contribution unto them and unto all; while they also with supplication on your behalf, long after you by reason of the exceeding grace of God in you.”

St John Chrysostom The Homilies of St. John Chrysostom on the Gospel of St. John, John 1.15

Let us then give to our discourse a becoming conclusion. And what conclusion is becoming? A suitable giving of glory to God; and that is suitable which is given, not by words only, but much more by actions. For He saith, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven.” ( Matt. v. 16 .) Now nothing is more full of light than a most excellent conversation. As one of the wise men has said, “The paths of the just shine like the light” ( Prov. iv. 18 , LXX.); and they shine not for them alone who kindle the flame by their works, and are guides in the way of righteousness, but also for those who are their neighbors. Let us then pour oil into these lamps, that the flame become higher, that rich light appear. …

The Catechism cites this verse