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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

2 Paralipomenon 6:13

For Solomon had made a brazen scaffold, and had set it in the midst of the temple, which was five cubits long, and five cubits broad, and three cubits high: and he stood upon it: then kneeling down in the presence of all the multitude of Israel, and lifting up his hands towards heaven,

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The verse in its languages

Vulgate (Clementine)
Siquidem fecerat Salomon basim æneam, et posuerat eam in medio basilicæ, habentem quinque cubitos longitudinis, et quinque cubitos latitudinis, et tres cubitos altitudinis : stetitque super eam, et deinceps flexis genibus contra universam multitudinem Israël, et palmis in cælum levatis,
Septuagint (Swete)
ὅτι ἐποίησεν Σαλωμὼν βάσιν χαλκῆν καὶ ἔθηκεν αὐτὴν ἐν μέσῳ τῆς αὐλῆς τοῦ ἱεροῦ, πέντε πηχῶν τὸ μῆκος αὐτῆς καὶ πέντε πήχεων τὸ εὖρος αὐτῆς καὶ τριῶν πήχεων τὸ ὕψος αὐτῆς· καὶ ἔστη ἐπ᾽ αὐτῆς, καὶ ἔπεσεν ἐπὶ τὰ γόνατα ἔναντι πάσης ἐκκλησίας Ἰσραήλ, καὶ διεπέτασεν τὰς χεῖρας αὐτοῦ εἰς τὸν οὐρανὸν
Hebrew (WLC)
כִּֽי עָשָׂ֨ה שְׁלֹמֹ֜ה כִּיּ֣וֹר נְחֹ֗שֶׁת וַֽיִּתְּנֵהוּ֮ בְּת֣וֹךְ הָעֲזָרָה֒ חָמֵ֨שׁ אַמּ֜וֹת אָרְכּ֗וֹ וְחָמֵ֤שׁ אַמּוֹת֙ רָחְבּ֔וֹ וְאַמּ֥וֹת שָׁל֖וֹשׁ קוֹמָת֑וֹ וַיַּעֲמֹ֣ד עָלָ֗יו וַיִּבְרַ֤ךְ עַל בִּרְכָּיו֙ נֶ֚גֶד כָּל קְהַ֣ל יִשְׂרָאֵ֔ל וַיִּפְרֹ֥שׂ כַּפָּ֖יו הַשָּׁמָֽיְמָה

Haydock's commentary

Scaffold, (basim.) The Hebrew (kiyor) is used for "a shell, (concha.; Tirinus) or bowl," as the throne was probably of the same form, and was placed on a square pedestal, at the higher end of the court of the people, (Calmet) which is here styled the temple, (basilicæ) or "hall," chap. iv. 9. Septuagint aules. Hebrew chatsar, which denotes that great court where (Haydock) the body of the people stood bare-headed, before the Lord, (Grotius, &c.; chap. xx. 5.) in the open air. (Du Hamel)

We are assured that the king himself never sat in his tribune. (Calmet)

Others reserve that privilege to him alone. (Haydock)

While he addressed the people, he turned towards them.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.