2 Timothy 4:10
Crescens into Galatia, Titus into Dalmatia.
Open 2 Timothy 4:10 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Crescens in Galatiam, Titus in Dalmatiam.
- Greek New Testament (SBLGNT)
- Δημᾶς γάρ με ἐγκατέλιπεν ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην, Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν·
Haydock's commentary
Crescens into Galatia, Titus, &c. These two did not abandon the faith, but only left St. Paul to preach the gospel, with his consent. Crescens went from Rome into Galatia, or into Gaul, as it is found written in the Greek. Theodoret, Eusebius, St. Epiphanius, &c. say that Galatia, in the Greek, is often put for Gaul, in profane authors. On this account it is said by some, that Crescens preached in Gaul. Adon makes him founder of the Church of Vienne, in Dauphinè; an opinion still prevalent in that city. The feast of St. Crescens is kept by the Latin Church, on the 27th of June. (Calmet)
As to Titus, it cannot be doubted but he went into Dalmatia for the purpose of the ministry, and by the order of St. Paul. Thence it seems most probable that he went into Crete, where he governed the Church as bishop, and there died. (Theodoret; St. Chrysostom; Theophylactus; Estius, &c.)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Irenaeus Against Heresies: Book III, Chapter XIV. If Paul had known any
1. But that this Luke was inseparable from Paul, and his fellow-labourer in the Gospel, he himself clearly evinces, not as a matter of boasting, but as bound to do so by the truth itself. For he says that when Barnabas, and John who was called Mark, had parted company from Paul, and sailed to Cyprus, “we came to Troas;” and when Paul had beheld in a dream a man of Macedonia, saying, “Come into Macedonia, Paul, and help us,” “immediately,” he says, “we endeavoured to go into Macedonia, understanding that the Lord had called us to preach the Gospel unto them. Therefore, sailing from Troas, we directed our ship’s course towards Samothracia.” And then he carefully indicates all the rest of their journey as far as Philippi, and how they delivered their first address: “for, sitting down,” he says, “we spake unto the women who had assembled;” and certain believed, even a great many. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily I on Acts i. 1, 2
The greater part, however, of this work is occupied with the acts of Paul, who “laboured more abundantly than they all.” ( 1 Cor. xv. 10 .) And the reason is, that the author of this Book, that is, the blessed Luke, was his companion: a man, whose high qualities, sufficiently visible in many other instances, are especially shown in his firm adherence to his Teacher, whom he constantly followed. Thus at a time when all had forsaken him, one gone into Galatia, another into Dalmatia, hear what he says of this disciple: “Only Luke is with me.” ( 2 Tim. iv. 10 .) And giving the Corinthians a charge concerning him, he says, “Whose praise is in the Gospel throughout all the Churches.” ( 2 Cor. viii. 18 .) Again, when he says, “He was seen of Cephas, then of the twelve,” and, “according to the Gospel which ye received” ( 1 Cor. xv. 5, 1 ), he means the Gospel of this Luke. …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Philippians 1:1,2
Great is that he here witnesseth of them, and very great, and what one might have witnessed of Apostles and Evangelists. Ye did not, because ye were entrusted with one city, he saith, care for that only, but ye leave nothing undone to be sharers of my labors, being everywhere at hand and working with me, and taking part in my preaching. It is not once, or the second, or third time, but always, from the time ye believed until now, ye have assumed the readiness of Apostles. Behold how those indeed that were in Rome turned away from him; for hear him saying, “This thou knowest, that all that are in Asia turned away from me.” ( 2 Tim. i. 15 .) And again, “Demas forsook me”: and “at my first defence no one took my part.” ( 2 Tim. iv. …
St John Chrysostom The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon, 2 Timothy 4:9-13
2 Timothy iv. 9-13 “Do thy diligence to come shortly unto me: For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. And Tychicus have I sent to Ephesus. The cloak that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.”
St John Chrysostom The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon, Philemon 1:17-19
Why then does he put Luke last? And yet he elsewhere says, “Only Luke is with me” ( 2 Tim. iv. 11 .), and “Demas,” he says, was one of those who “forsook him, having loved the present world.” ( 2 Tim. iv. 10 .) All these things, although they are mentioned elsewhere, yet nevertheless ought not to be passed over here without enquiry, nor ought we merely to hear them as things of course. But how comes he to say that he who forsook him salutes them? For “Erastus,” he says, “abode at Corinth.” ( 2 Tim. iv. 20 .) He adds Epaphras, both as known to them, and being of their country. And Mark, as being himself also an admirable man. Why then does he number Demas with these? Perhaps it was after this that he became more remiss, when he saw the dangers multiplied. But Luke being last became first. …