3 Kings 11:2
Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.
Open 3 Kings 11:2 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- de gentibus super quibus dixit Dominus filiis Israël : Non ingrediemini ad eas, neque de illis ingredientur ad vestras : certissime enim avertent corda vestra ut sequamini deos earum. His itaque copulatus est Salomon ardentissimo amore.
- Septuagint (Swete)
- ἐκ τῶν ἐθνῶν ὧν ἀπεῖπεν Κύριος τοῖς υἱοῖς Ἰσραήλ Οὐκ εἰσελεύσεσθε εἰς αὐτοὺς καὶ αὐτοὶ οὐκ εἰσελεύσονται εἰς ὑμᾶς, μὴ ἐκκλίνωσιν τὰς καρδίας ὑμῶν ὀπίσω εἰδώλων αὐτῶν, εἰς αὐτοὺς ἐκολλήθη Σαλωμὼν τοῦ ἀγαπῆσαι.
- Hebrew (WLC)
- מִן הַגּוֹיִ֗ם אֲשֶׁ֣ר אָֽמַר יְהוָה֩ אֶל בְּנֵ֨י יִשְׂרָאֵ֜ל לֹֽא תָבֹ֣אוּ בָהֶ֗ם וְהֵם֙ לֹא יָבֹ֣אוּ בָכֶ֔ם אָכֵן֙ יַטּ֣וּ אֶת לְבַבְכֶ֔ם אַחֲרֵ֖י אֱלֹהֵיהֶ֑ם בָּהֶ֛ם דָּבַ֥ק שְׁלֹמֹ֖ה לְאַהֲבָֽה
Haydock's commentary
Gods. See Exodus xxxiv. 16., and Deuteronomy vii. 4. The law only forbids expressly the marrying of the women of Chanaan. But it was easy to discern, that the spirit of the law equally prohibited connexions with others who were addicted to idol-worship. See 1 Esdras x. 3. Such alliances are always dangerous, and generally prove fatal; (Calmet) unless there be good reason to believe that the parties are sincerely converted: in which case the prohibition ceases. (Haydock)
Love. Thus, nitimur in vetitum semper, cupimusque negata; and, stolen waters are sweeter, says impure love; but her guests are in the depths of hell, Proverbs ix. 17, 18.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine On Christian Doctrine, David Not Lustful, Though He Fell into Adultery
31. And with what moderation and self-restraint those men used their wives appears chiefly in this, that when this same king, carried away by the heat of passion and by temporal prosperity, had taken unlawful possession of one woman, whose husband also he ordered to be put to death, he was accused of his crime by a prophet, who, when he had come to show him his sin, set before him the parable of the poor man who had but one ewe-lamb, and whose neighbor, though he had many, yet when a guest came to him spared to take of his own flock, but set his poor neighbor’s one lamb before his guest to eat. And David’s anger being kindled against the man, he commanded that he should be put to death, and the lamb restored fourfold to the poor man; thus unwittingly condemning the sin he had wittingly committed. …
St Augustine Reply to Faustus the Manichæan, Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament
5. Again, we are not responsible for what is said of Abraham, that in his irrational craving to have children, and not believing God, who promised that his wife Sara should have a son, he defiled himself with a mistress, with the knowledge of his wife, which only made it worse; or that, in sacrilegious profanation of his marriage, he on different occasions, from avarice and greed, sold his wife Sara for the gratification of the kings Abimelech and Pharas, telling them that she was his sister, because she was very fair. …
St Jerome The Letters of St. Jerome, To Eustochium
12. Do you wish for proof of my assertions? Take examples. Sampson was braver than a lion and tougher than a rock; alone and unprotected he pursued a thousand armed men; and yet, in Delilah’s embrace, his resolution melted away. David was a man after God’s own heart, and his lips had often sung of the Holy One, the future Christ; and yet as he walked upon his housetop he was fascinated by Bathsheba’s nudity, and added murder to adultery. Notice here how, even in his own house, a man cannot use his eyes without danger. Then repenting, he says to the Lord: “Against thee, thee only, have I sinned and done this evil in Thy sight.” Being a king he feared no one else. So, too, with Solomon. …
St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XXI. The answer to the question raised
Serenus : You have propounded two not unimportant questions, to which I will reply, to the best of my ability, in the order in which you have raised them. We cannot possibly believe that spiritual existences can have carnal intercourse with women. But if this could ever have literally happened how is it that it does not now also sometimes take place, and that we do not see some in the same way born of women by the agency of demons without intercourse with men? especially when it is clear that they delight in the pollution of lust, which they would certainly prefer to bring about through their own agency rather than through that of men, if they could possibly manage it, as Ecclesiastes declares: “What is it that hath been? The same that is. And what is it that hath been done? The same that is done. …
Aphrahat Aphrahat: Select Demonstrations, Of Monks
3. For it was through Eve that he came in upon Adam, and Adam was enticed because of his inexperience. And again he came in against Joseph through his master’s wife, but Joseph was acquainted with his craftiness and would not afford him a hearing. Through a woman he fought with Samson, until he took away his Nazariteship. Reuben was the first-born of all his brethren, and through his father’s wife, (the adversary) cast a blemish upon him. Aaron was the great high-priest of the house of Israel, and through Miriam his sister he envied Moses. Moses was sent to deliver the people from Egypt, and took with him the woman who advised him to shameful acts, and the Lord met with Moses, and desired to slay him, till he sent back his wife to Midian. David was victorious in all his battles, yet through means of a daughter of Eve there was found a blemish in him. …