3 Kings 11:3
And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.
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- Vulgate (Clementine)
- Fueruntque ei uxores quasi reginæ septingentæ, et concubinæ trecentæ : et averterunt mulieres cor ejus.
- Septuagint (Swete) shown from 3 Kings 11:1
- Καὶ ὁ βασιλεὺς Σαλωμὼν ἦν φιλογύνης. καὶ ἦσαν αὐτῷ ἄρχουσαι ἑπτακόσιαι καὶ παλλακαὶ τριακόσιαι. καὶ ἔλαβεν γυναῖκας ἀλλοτρίας, καὶ τὴν θυγατέρα Φαραώ· Μωαβείτιδας, Ἀμμανίτιδας, Σύρας καὶ Ἰδουμαίας, Χετταίας καὶ Ἀμορραίας·
- Hebrew (WLC)
- וַיְהִי ל֣וֹ נָשִׁ֗ים שָׂרוֹת֙ שְׁבַ֣ע מֵא֔וֹת וּפִֽלַגְשִׁ֖ים שְׁלֹ֣שׁ מֵא֑וֹת וַיַּטּ֥וּ נָשָׁ֖יו אֶת לִבּֽוֹ
Haydock's commentary
Concubines, or secondary wives. (Haydock)
Those who have any sense of modesty, can hardly read this without blushing. (Salien)
Solomon was guilty not only of intemperance, but also of a transgression of the precept. (Menochius) (Deuteronomy xvii. 17.)
He shall not have many wives: though as that command is indefinite, and David had eighteen, without blame, (2 Kings iii. 3.) it is difficult to say how many a person might have, at that time, without exceeding the bounds of moderation. (Haydock)
But a thousand wives for one man, is certainly too great a number. When Solomon wrote the Canticles, he had only sixty queens and eighty concubines, Canticle of Canticles vi. 8. The Rabbins allow the king eighteen wives. But it is probable that most of the kings indulged themselves in a greater latitude. Darius, of Persia, took along with him to the wars 350 concubines, when he was overcome by Alexander. (Atheneus xiii. 1.) Priam had also many wives, besides Hecuba, the queen. The inferior wives looked upon those who had this title with a degree of respect, bordering on adoration. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine On Christian Doctrine, David Not Lustful, Though He Fell into Adultery
31. And with what moderation and self-restraint those men used their wives appears chiefly in this, that when this same king, carried away by the heat of passion and by temporal prosperity, had taken unlawful possession of one woman, whose husband also he ordered to be put to death, he was accused of his crime by a prophet, who, when he had come to show him his sin, set before him the parable of the poor man who had but one ewe-lamb, and whose neighbor, though he had many, yet when a guest came to him spared to take of his own flock, but set his poor neighbor’s one lamb before his guest to eat. And David’s anger being kindled against the man, he commanded that he should be put to death, and the lamb restored fourfold to the poor man; thus unwittingly condemning the sin he had wittingly committed. …
St Augustine Reply to Faustus the Manichæan, Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament
5. Again, we are not responsible for what is said of Abraham, that in his irrational craving to have children, and not believing God, who promised that his wife Sara should have a son, he defiled himself with a mistress, with the knowledge of his wife, which only made it worse; or that, in sacrilegious profanation of his marriage, he on different occasions, from avarice and greed, sold his wife Sara for the gratification of the kings Abimelech and Pharas, telling them that she was his sister, because she was very fair. …
St John Chrysostom An Exhortation to Theodore After His Fall, Letter II
2. For human nature is a slippery thing, quick to be cheated, but quick also to recover from deceit and as it speedily falls, so also does it readily rise. For even that blessed man, I mean David the chosen king and prophet, after he had accomplished many good deeds, betrayed himself to be a man, for once he fell in love with a strange woman, nor did he stop there but he committed adultery on account of his passion, and he committed murder on account of his adultery; but he did not try to inflict a third blow upon himself because he had already received two such heavy ones, but immediately hastened to the physician, and applied the remedies, fasting, tears, lamentation, constant prayer, frequent confession of the sin; and so by these means he propitiated God, insomuch that he was restored to his former position, insomuch that after adultery and murder the memory of the father was able to …
St Jerome The Letters of St. Jerome, To Eustochium
12. Do you wish for proof of my assertions? Take examples. Sampson was braver than a lion and tougher than a rock; alone and unprotected he pursued a thousand armed men; and yet, in Delilah’s embrace, his resolution melted away. David was a man after God’s own heart, and his lips had often sung of the Holy One, the future Christ; and yet as he walked upon his housetop he was fascinated by Bathsheba’s nudity, and added murder to adultery. Notice here how, even in his own house, a man cannot use his eyes without danger. Then repenting, he says to the Lord: “Against thee, thee only, have I sinned and done this evil in Thy sight.” Being a king he feared no one else. So, too, with Solomon. …
St Jerome Against Jovinianus, Book I
24. He boasts that David bought his wife for two hundred foreskins. But he should remember that David had numerous other wives, and afterwards received Michal, Saul’s daughter, whom her father had delivered to another, and when he was old got heat from the embrace of the Shunammite maiden. And I do not say this because I am bold enough to disparage holy men, but because it is one thing to live under the law, another to live under the Gospel. David slew Uriah the Hittite and committed adultery with Bathsheba. And because he was a man of blood, the reference is not, as some think, to his wars, but to the murder, he was not permitted to build a temple of the Lord. …
Aphrahat Aphrahat: Select Demonstrations, Of Monks
3. For it was through Eve that he came in upon Adam, and Adam was enticed because of his inexperience. And again he came in against Joseph through his master’s wife, but Joseph was acquainted with his craftiness and would not afford him a hearing. Through a woman he fought with Samson, until he took away his Nazariteship. Reuben was the first-born of all his brethren, and through his father’s wife, (the adversary) cast a blemish upon him. Aaron was the great high-priest of the house of Israel, and through Miriam his sister he envied Moses. Moses was sent to deliver the people from Egypt, and took with him the woman who advised him to shameful acts, and the Lord met with Moses, and desired to slay him, till he sent back his wife to Midian. David was victorious in all his battles, yet through means of a daughter of Eve there was found a blemish in him. …