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3 Kings 19:5

And he cast himself down, and slept in the shadow of the juniper tree: and behold an angel of the Lord touched him, and said to him: Arise and eat.

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The verse in its languages

Vulgate (Clementine)
Projecitque se, et obdormivit in umbra juniperi : et ecce angelus Domini tetigit eum, et dixit illi : Surge, et comede.
Septuagint (Swete)
καὶ ἐκοιμήθη καὶ ὕπνωσεν ἐκεῖ ὑπὸ φυτόν· καὶ ἰδού τις ἥψατο αὐτοῦ καὶ εἶπεν αὐτῷ Ἀνάστηθι καὶ φάγε.
Hebrew (WLC)
וַיִּשְׁכַּב֙ וַיִּישַׁ֔ן תַּ֖חַת רֹ֣תֶם אֶחָ֑ד וְהִנֵּֽה זֶ֤ה מַלְאָךְ֙ נֹגֵ֣עַ בּ֔וֹ וַיֹּ֥אמֶר ל֖וֹ ק֥וּם אֱכֽוֹל

The Fathers on this verse

Tertullian On Fasting, Chapter IX

I return likewise to Elijah. When the ravens had been wont to satisfy him with “bread and flesh ,” why was it that afterwards, at Beersheba of Judea, that certain angel, after rousing him from sleep, offered him, beyond doubt, bread alone , and water? Had ravens been wanting, to feed him more liberally? or had it been difficult to the “angel” to carry away from some pan of the banquet-room of the king some attendant with his amply-furnished waiter, and transfer him to Elijah, just as the breakfast of the reapers was carried into the den of lions and presented to Daniel in his hunger? But it behoved that an example should be set, teaching us that, at a time of pressure and persecution and whatsoever difficulty, we must live on xerophagies. …

St Jerome The Letters of St. Jerome, To Eustochium

9. When Elijah, in his flight from Jezebel, lay weary and desolate beneath the oak, there came an angel who raised him up and said, “Arise and eat.” And he looked, and behold there was a cake and a cruse of water at his head. Had God willed it, might He not have sent His prophet spiced wines and dainty dishes and flesh basted into tenderness? When Elisha invited the sons of the prophets to dinner, he only gave them field-herbs to eat; and when all cried out with one voice: “There is death in the pot,” the man of God did not storm at the cooks (for he was not used to very sumptuous fare), but caused meal to be brought, and casting it in, sweetened the bitter mess with spiritual strength as Moses had once sweetened the waters of Mara. …

Aphrahat Aphrahat: Select Demonstrations, Of Monks

5. For thus it is written, my beloved, concerning Moses, that from the time the Holy One was revealed to him, he also loved holiness. And from the time he was sanctified, his wife ministered not to him. But it is thus written: Joshua, the son of Nun, was the minister of Moses from his childhood . And of Joshua again it is thus written concerning him, that he used not to depart from the tabernacle . And the temporal tabernacle was not ministered to by a woman, because the Law did not allow women to enter the temporal tabernacle, but even when they came to pray, they used to pray at the door of the temporal tabernacle, and then turn back. Moreover, he commanded the Priests, that at the time of their ministry they should continue in holiness, and should not know their wives. …

The Catechism cites this verse