3 Kings 5:1
And Hiram king of Tyre sent his servants to Solomon: for he heard that they had anointed him king in the room of his father: for Hiram had always been David's friend.
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- Vulgate (Clementine)
- Misit quoque Hiram rex Tyri servos suos ad Salomonem : audivit enim quod ipsum unxissent regem pro patre ejus : quia amicus fuerat Hiram David omni tempore.
- Septuagint (Swete)
- Καὶ ἀπέστειλεν Χειρὰμ βασιλεὺς Τύρου τοὺς παῖδας αὐτοῦ χρίσαι τὸν Σαλωμὼν ἀντὶ Δαυεὶδ τοῦ πατρὸς αὐτοῦ, ὅτι ἀγαπῶν ἦν Χειρὰμ τὸν Δαυεὶδ πάσας τὰς ἡμέρας.
- Hebrew (WLC) shown from 3 Kings 5:15
- וַ֠יִּשְׁלַח חִירָ֨ם מֶֽלֶךְ צ֤וֹר אֶת עֲבָדָיו֙ אֶל שְׁלֹמֹ֔ה כִּ֣י שָׁמַ֔ע כִּ֥י אֹת֛וֹ מָשְׁח֥וּ לְמֶ֖לֶךְ תַּ֣חַת אָבִ֑יהוּ כִּ֣י אֹהֵ֗ב הָיָ֥ה חִירָ֛ם לְדָוִ֖ד כָּל הַיָּמִֽים
Haydock's commentary
Hiram. Josephus says, that the temple was built in the 11th year of this prince. He must therefore have been the son of David's friend, as the former had sent artificers to build David's house, (2 Kings v. 11.; Calmet) above 30 years before. But there may be a mistake in the number, as the Scripture evidently speaks of the same king; and Josephus had said before, "Hiram rejoiced exceedingly that Solomon had succeeded to the throne; (for he had been the friend of David) and he sent ambassadors to congratulate with him on his present felicity, by whom Solomon wrote," &c. The mutual letters of these kings were still preserved in the archives of Tyre; and this author confidently appeals to them, as he deems it "impious to insert any fiction" in his history. (Josephus, Antiquities viii. 2.) He quotes Dius and Menander; who asserted, that these princes proposed enigmas to each other; and that Hiram was obliged to pay a large sum of money, as he could not explain that which Solomon had proposed, &c. (Josephus, contra Apion i.) (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Ambrose Exposition of the Christian Faith, Prologue
1. The Queen of the South, as we read in the Book of the Kings, came to hear the wisdom of Solomon. Likewise King Hiram sent to Solomon that he might prove him. So also your sacred Majesty, following these examples of old time, has decreed to hear my confession of faith. But I am no Solomon, that you should wonder at my wisdom, and your Majesty is not the sovereign of a single people; it is the Augustus, ruler of the whole world, that has commanded the setting forth of the Faith in a book, not for your instruction, but for your approval.