Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

3 Kings 5:4

But now the Lord my God hath given me rest round about: and there is no adversary nor evil occurrence.

Open 3 Kings 5:4 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Nunc autem requiem dedit Dominus Deus meus mihi per circuitum, et non est satan, neque occursus malus.
Septuagint (Swete)
καὶ νῦν ἀνέπαυσε Κύριος ὁ θεός μου ἐμοὶ κυκλόθεν· οὐκ ἔστιν ἐπίβουλος καὶ οὐκ ἔστιν ἁμάρτημα πονηρόν.
Hebrew (WLC) shown from 3 Kings 5:18
וְעַתָּ֕ה הֵנִ֨יחַ יְהוָ֧ה אֱלֹהַ֛י לִ֖י מִסָּבִ֑יב אֵ֣ין שָׂטָ֔ן וְאֵ֖ין פֶּ֥גַע רָֽע

Haydock's commentary

Adversary. Literally, "Satan." Adad of Idumea, and another of Syria, and Jeroboam, began to molest Solomon, only towards the end of his reign, chap. xi. 25.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Origen Origen's Commentary on the Gospel of John, Chapter XXIII

“But He spake of the temple of His body. When, therefore, He was raised from the dead, His disciples remembered that He said this, and they believed the Scripture and the word which Jesus had said.” This refers to the statement that the body of the Son is His temple. It may be asked whether this is to be taken in its plain sense, or whether we should try to connect each statement that is recorded about the temple, with the view we take about the body of Jesus, whether the body which He received from the Virgin, or that body of Christ which the Church is said to be, as we are said by the Apostle to be all members of His body. …

St John Chrysostom Homilies on Second Corinthians, Homily XXVI

What sayest thou? He that counted not the kingdom to be any thing; no, nor yet hell in respect of his longing after Christ; did he deem honor from the many to be any thing, so as both to be lifted up and to need that curb continually? for he did not say, ‘that he “might” buffet me,’ but “that he” may “buffet me.” Yet who is there would say this? What then is the meaning of what is said? When we have explained what is meant at all by the “thorn,” and who is this “messenger of Satan,” then will we declare this also. …