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4 Kings 4:34

And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.

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The verse in its languages

Vulgate (Clementine)
Et ascendit, et incubuit super puerum : posuitque os suum super os ejus, et oculos suos super oculos ejus, et manus suas super manus ejus : et incurvavit se super eum, et calefacta est caro pueri.
Septuagint (Swete)
καὶ ἀνέβη καὶ ἐκοιμήθη ἐπὶ τὸ παιδάριον, καὶ ἔθηκεν τὸ στόμα αὐτοῦ ἐπὶ τὸ στόμα αὐτοῦ καὶ τοὺς ὀφθαλμοὺς αὐτοῦ ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ καὶ τὰς χεῖρας αὐτοῦ ἐπὶ τὰς χεῖρας αὐτοῦ, καὶ διέκαμψεν ἐπ᾽ αὐτόν· καὶ διεθερμάνθη ἡ σὰρξ τοῦ παιδαρίου.
Hebrew (WLC)
וַיַּ֜עַל וַיִּשְׁכַּ֣ב עַל הַיֶּ֗לֶד וַיָּשֶׂם֩ פִּ֨יו עַל פִּ֜יו וְעֵינָ֤יו עַל עֵינָיו֙ וְכַפָּ֣יו עַל כפו וַיִּגְהַ֖ר עָלָ֑יו וַיָּ֖חָם בְּשַׂ֥ר הַיָּֽלֶד

Haydock's commentary

Warm. Arabic adds, "by his breath," as when God breathed a soul into Adam. (Theodoret, q. 18.)

Some Greek interpreters have, "he breathed upon him," &c.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine A Treatise on the Soul and its Origin, Victor Apparently Gives the Creative Breath to Man Also

But what is the meaning of that, which you have thought proper to add to this simile, with regard to the example of the blessed Elisha because he raised the dead by breathing into his face? Now, do you really suppose that Elisha’s breath was made the soul of the child? I could not believe that even you could stray so far away from the truth. If, now, that soul which was taken from the living child so as to cause his death, was itself afterwards restored to him so as to cause his restoration to life: where, I ask, is the pertinence of your remark when you say “that no diminution accrued to Elisha,” as if it could be imagined that anything had been transferred from the prophet to the child to cause his revival? But if you meant no more than that the prophet breathed and remained entire, where was the necessity for your saying that of Elisha, when raising the dead child, which you might wit …

St Augustine Expositions on the Book of Psalms, Psalm LXXI

17. But there is in some copies, “For I have not known literature.” Where some books have “trading,” there others “literature:” how they may accord is a hard matter to find out; and yet the discrepancy of interpreters perchance showeth the meaning, introduceth no error. Let us inquire then how to understand literature also, lest we offend grammarians in the same way as we did traders a little before: because a grammarian too may live honourably in his calling, and neither forswear nor lie. Let us examine then the literature which he hath not known, in whose mouth all the day long is the praise of God. …

St Cyril of Jerusalem On the Words, And in One Holy Catholic Church, and in the Resurrection of the Flesh, and the Life Everlasting

16. And many Scriptures there are which testify of the Resurrection of the dead; for there are many other sayings on this matter. But now, by way of remembrance only, we will make a passing mention of the raising of Lazarus on the fourth day; and just allude, because of the shortness of the time, to the widow’s son also who was raised, and merely for the sake of reminding you, let me mention the ruler of the synagogue’s daughter, and the rending of the rocks, and how there arose many bodies of the saints which slept , their graves having been opened. But specially be it remembered that Christ has been raised from the dead . I speak but in passing of Elias, and the widow’s son whom he raised; of Elisseus also, who raised the dead twice; once in his lifetime, and once after his death. …

St John Damascene An Exact Exposition of the Orthodox Faith, Concerning Virginity

Noah when he was commanded to enter the ark and was entrusted with the preservation of the seed of the world received this command, Go in , saith the Lord, thou and thy sons, and thy wife, and thy sons’ wives . He separated them from their wives in order that with purity they might escape the flood and that shipwreck of the whole world. After the cessation of the flood, however, He said, Go forth of the ark, thou and thy sons, and thy wife, and thy sons’ wives . Lo, again, marriage is granted for the sake of the multiplication of the race. …

St Ambrose On the Duties of the Clergy, Chapter I. We are taught by David and Solomon how to take counsel with our own heart. Scipio is not to be accounted prime author of the saying which is ascribed to him. The writer proves what glorious things the holy prophets accomplished in their time of quiet, and shows, by examples of their and others' leisure moments, that a just man is never alone in trouble

6. Let us compare this leisure of his with that of others. Other men for the sake of rest are wont to withdraw their minds from business, and to retire from the company and companionship of men; to seek the retirement of the country or the solitude of the fields, or in the city to give their minds a rest and to enjoy peace and quietness. But Elisha was ever active. In solitude he divided Jordan on passing over it, so that the lower part flowed down, whilst the upper returned to its source. On Carmel he promises the woman, who so far had had no child, that a son now unhoped for should be born to her. He raises the dead to life, he corrects the bitterness of the food, and makes it to be sweet by mixing meal with it. Having distributed ten loaves to the people for food, he gathered up the fragments that were left after they had been filled. …

St Ambrose On the Decease of His Brother Satyrus, Book II. On the Belief in the Resurrection

83. And why should we wonder that the soul is restored at the word of God, that flesh returns to the bones, when we remember the dead raised by the touch of the prophet’s body? Elijah prayed, and raised the dead child. Peter in the name of Christ bade Tabitha rise and walk,and the poor rejoicing believed for the food’s sake which she ministered to them, and shall we not believe for our salvation’s sake? They purchased the resurrection of another by their tears, shall we not believe in the purchase of ours by the Passion of Christ? Who when He gave up the ghost, in order to show that He died for our resurrection, worked out the course of the resurrection; for so soon as “He cried again with a loud voice and gave up the ghost, the earth did quake, and the rocks were rent, and the tombs were opened, and many bodies of the saints which slept arose, and, going forth out of the tombs after His …

St Ambrose Exposition of the Christian Faith, Chapter IV. We are told that Christ was only “made” so far as regards the flesh. For the redemption of mankind He needed no means of aid, even as He needed none in order to His Resurrection, whereas others, in order to raise the dead, had need of recourse to prayer. Even when Christ prayed, the prayer was offered by Him in His capacity as human; whilst He must be accounted divine from the fact that He commanded (that such and such things should be done). On this point the devil's testimony is truer than the Arians' arguments. The discussion concludes with an explanation of the reason why the title of “mighty” is given to the Son of Man

30. Elijah, then, raised the dead, but he prayed, he did not command. Elisha raised one to life after laying himself upon the dead body, in accordance with its posture; and, again, the very contact of Elisha’s corpse gave life to the dead, that the prophet might foreshow the coming of Him, Who, being sent in the likeness of sinful flesh, should, even after His burial, raise the dead to life.