Acts 1:24

4. “The Lord loveth the gates of Sion more than all the dwellings of Jacob” ( ver. 2 ). I have made the foregoing remarks, that ye may not imagine the gates are one thing, the foundations another. Why are the Apostles and Prophets foundations? Because their authority is the support of our weakness. Why are they gates? because through them we enter the kingdom of God: for they proclaim it to us: and while we enter by their means, we enter also through Christ, Himself being the Gate. And twelve gates of Jerusalem are spoken of, and the one gate is Christ, and the twelve gates are Christ for Christ dwells in the twelve gates, hence was twelve the number of the Apostles. …

Then after the event, he appositely brings in the Prophet, saying, “For it is written in the Book of Psalms, Let his habitation be desolate, and let no man dwell therein” ( v. 20 ) ( Ps. lxix. 25 ): this is said of the field and the dwelling: “And his bishopric let another take; that is, his office, his priesthood. So that this, he says, is not my counsel, but His who hath foretold these things. For, that he may not seem to be undertaking a great thing, and just such as Christ had done, he adduces the Prophet as a witness. “Wherefore it behooves of these men which have companied with us all the time.” ( v. 21 .) Why does he make it their business too? That the matter might not become an object of strife, and they might not fall into contention about it. For if the Apostles themselves once did this, much more might those. This he ever avoids. …

Not for their own glory did they tell the tale, how should such be their motive? but what they displayed was the proofs therein exhibited of the grace of Christ. All that their adversaries had said, this they told; their own part, it is likely, they omitted: this made the hearers all the more courageous. What then? These again flee to the true Succor, to the Alliance invincible, and again, “with one accord. And when they heard that,” it is said, “with one accord they lifted up their voice to God, and said:” ( v. 24 ) and with great earnestness, for it is no prayer made at random. Observe with what exquisite propriety their prayers are framed: thus, when they besought to be shown who was meet for the Apostleship, they said, “Thou, Lord, which knowest the heart of all men, show:” ( ch. i. …

(Recapitulation.) ( b ) But let us look more closely at what has been said. “And certain men,” etc. In Jerusalem, then, there were not any believers from among the Gentiles: but in Antioch of course there were. Therefore there came down certain yet laboring under this disease of the love of rule, and wishing to have those of the Gentiles attached to them. And yet Paul, though he too was learned in the Law, was not thus affected. “When therefore Paul and Barnabas had no small disputation with them,” etc. ( v. 2 .) But when he returned from thence, the doctrine also became more exact. For if they at Jerusalem enjoin no such thing, much more these (have no right to do so). “And being brought on their way,” etc, “they caused no small joy to the brethren.” ( v. …

1. First , then, in the place of Judas, the betrayer, Matthias, who, as has been shown was also one of the Seventy, was chosen to the apostolate. And there were appointed to the diaconate, for the service of the congregation, by prayer and the laying on of the hands of the apostles, approved men, seven in number, of whom Stephen was one. He first, after the Lord, was stoned to death at the time of his ordination by the slayers of the Lord, as if he had been promoted for this very purpose. And thus he was the first to receive the crown, corresponding to his name, which belongs to the martyrs of Christ, who are worthy of the meed of victory.

5. What snares, think you, is the devil now weaving? What stratagems is he preparing? Perchance, mindful of his old trick, he will try to tempt Bonosus with hunger. But he has been answered already: “Man shall not live by bread alone.” Perchance he will lay before him wealth and fame. But it shall be said to him: “They that desire to be rich fall into a trap and temptations,” and “For me all glorying is in Christ.” He will come, it may be, when the limbs are weary with fasting, and rack them with the pangs of disease; but the cry of the apostle will repel him: “When I am weak, then am I strong,” and “My strength is made perfect in weakness.” He will hold out threats of death; but the reply will be: “I desire to depart and to be with Christ.” He will brandish his fiery darts, but they will be received on the shield of faith. In a word, Satan will assail him, but Christ will defend. …