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Acts 15:33

And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.

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The verse in its languages

Vulgate (Clementine)
Facto autem ibi aliquanto tempore, dimissi sunt cum pace a fratribus ad eos qui miserant illos.
Greek New Testament (SBLGNT)
ποιήσαντες δὲ χρόνον ἀπελύθησαν μετʼ εἰρήνης ἀπὸ τῶν ἀδελφῶν πρὸς τοὺς ἀποστείλαντας αὐτούς.

The Fathers on this verse

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXXIII on Acts xv. 13, 15

This (James) was bishop, as they say, and therefore he speaks last, and herein is fulfilled that saying, “In the mouth of two or three witnesses shall every word be established.” ( Deut. xvii. 6 ; Matt. xviii. 16 .) But observe the discretion shown by him also, in making his argument good from the prophets, both new and old. For he had no acts of his own to declare, as Peter had and Paul. And indeed it is wisely ordered that this (the active) part is assigned to those, as not intended to be locally fixed in Jerusalem, whereas (James) here, who performs the part of teacher, is no way responsible for what has been done, while however he is not divided from them in opinion. ( b ) “Men and brethren,” he says, “hearken unto me.” Great is the moderation of the man. His also is a more complete oration, as indeed it puts the completion to the matter under discussion. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXXIII on Acts xv. 13, 15

(Recapitulation.) “Then all the multitude kept silence,” etc. ( v. 12 .) There was no arrogance in the Church. After Peter Paul speaks, and none silences him: James waits patiently, not starts up (for the next word). Great the orderliness (of the proceedings). No word speaks John here, no word the other Apostles, but held their peace, for James was invested with the chief rule, and think it no hardship. So clean was their soul from love of glory. “And after that they had held their peace, James answered,” etc. ( v. 13 .) ( b ) Peter indeed spoke more strongly, but James here more mildly: for thus it behooves one in high authority, to leave what is unpleasant for others to say, while he himself appears in the milder part. ( a ) But what means it, “How God first ( πρὥτον ) did visit?” ( v. 14 .) (It means) from the beginning ( ἐξ ἀρχἥς ). …