Acts 26:28

7. But here I see an enquiry arising out of this point; and if you give me your attention, I will both state the question exactly, and will add the solution. What then is the subject of enquiry? This same Paul once having come before Festus, whilst discoursing to him, and defending himself concerning the charges which the Jews had alleged against him, and telling how he had seen Jesus, how he had heard that blessed voice; how he had been struck with blindness and recovered sight, and had fallen down and risen up again; how he had come a captive into Damascus, bound without chains; after speaking likewise of the Law and of the Prophets, and shewing that they had foretold all these things, he captured the judge, and almost persuaded him to come over to himself. …

9. Does not what I say appear a question? The solution of it, however, I will bring forward at once. For Paul acted thus, not from distress or fear, but from an abundance of wisdom and spiritual understanding. And how this was, I proceed to explain. He was addressing a Gentile, and an unbeliever, who knew nothing of our matters. Hence he was unwilling to introduce him by way of disagreeable things, but as he said, “I became to them that are without law, as without law;” so he acted in the present instance. His meaning is, “If the Gentile hear of bonds and tribulations, he will straightway be taking flight; since he knows not the power of bonds. First, let him become a believer; let him taste of the word preached, and then he will even of himself hasten towards these bonds. …

See what an audience is gathered together for Paul. Having collected all his guards, the governor is come, and the king, and the tribunes, “with the principal men,” it says, “of the city.” Then Paul being brought forth, see how he is proclaimed as conqueror. Festus himself acquits him from the charges, for what says Festus? “And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. Of whom I have no certain thing to write unto my lord. …

(Recapitulation.) “And on the morrow,” etc. ( v. 23 .) The Jews desisted ever since Paul exercised his right of appeal. Then also for him the theatre becomes a splendid one: “with great pomp” they were present. “And Festus said,” etc. “The whole multitude of the Jews, “not some of them only, and others not so, “both at Jerusalem, and also here,” they said “that he ought not to live any longer.” ( v. 24 .) “And I having found,” etc. It shows that he did right in appealing to Cæsar. For if though they had no great matter to allege against him, yet those (at Jerusalem) were mad against him, with good reason may he go to Cæsar. “That after examination had by you,” he says, “I may get somewhat to write.” Observe how the matter is repeatedly put to the test. The Jews therefore may thank themselves for this vindication (of Paul), which would come to the ears of those also who were at Rome. …

[7.] And that thou mayest clearly know how great a thing this is, hear how even Paul, going before an unbelieving judge, made his defence. “I think myself happy,” saith he, “That I am to make my defence before thee.” ( Acts xxvi. 2 .) And these things he said, not to flatter him, far from it; but wishing to gain him by his gentleness. And he did in part gain him, and he that was till then considered to be condemned took captive his judge, and the victory is confessed by the person himself who was made captive, with a loud voice in the presence of all, saying, “With but little persuasion thou wouldst fain make me a Christian.” ( Acts xxvi. …

Moral. Nothing can be more blessed than that soul. In what does he glory? In bonds, in afflictions, in chains, in scars; “I bear branded on my body,” saith he, “the marks of Jesus,” ( Gal. vi. 17 .) as though they were some great trophy. And again, “For because of the hope of Israel,” saith he, “I am bound with this chain.” ( Acts xxviii. 20 .) And again, “For which I am an ambassador in chains.” ( Eph. vi. 20 .) What is this? Art thou not ashamed, art thou not afraid going about the world as a prisoner? Dost thou not fear lest any one should charge thy God with weakness? lest any one should on this account refuse to come near thee and to join the fold? No, saith he, not such are my bonds. They can shine brightly even in kings’ palaces. …