Acts 27:10
Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.
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- Vulgate (Clementine)
- dicens eis : Viri, video quoniam cum injuria et multo damno non solum oneris, et navis, sed etiam animarum nostrarum incipit esse navigatio.
- Greek New Testament (SBLGNT)
- λέγων αὐτοῖς· Ἄνδρες, θεωρῶ ὅτι μετὰ ὕβρεως καὶ πολλῆς ζημίας οὐ μόνον τοῦ φορτίου καὶ τοῦ πλοίου ἀλλὰ καὶ τῶν ψυχῶν ἡμῶν μέλλειν ἔσεσθαι τὸν πλοῦν.
Haydock's commentary
Ye men, I see, &c. This St. Paul foretells as a prophet. (Witham)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom A Commentary on the Acts of the Apostles, Homily LIII on Acts xxvi. 30-32
See how again also they pass sentence in his favor, and after having said, “Thou art beside thyself,” ( v. 24 ) they acquit him, as undeserving not only of death, but also of bonds, and indeed would have released him entirely, if he had not appealed to Cæsar. But this was done providentially, that he should also depart with bonds. “Unto bonds,” he says, “as an evil doer.” ( 1 Tim. ii. 9 .) For if his Lord “was reckoned among the transgressors” ( Mark xv. 28 ), much more he: but as the Lord did not share with them in their character, so neither did Paul. For in this is seen the marvellous thing, the being mixed up with such, and yet receiving no harm from them. “And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily LIII on Acts xxvi. 30-32
(Recapitulation.) And Paul says, “I perceive that (this voyage will be) with hurt and loss.” ( v. 10 .) And observe how unassuming the expression is. That he may not seem to prophesy, but to speak as of conjecture, “I perceive,” says he. For they would not have received it, had he said this at the outset. In fact he does prophesy on this former occasion, as he does afterward, and says (there), “The God whom I serve,” leading them on. Then how comes it that it was not “with loss” (of any) “of their lives?” It would have been so, but that God brought them safe through it. For as far as depended on the nature of the thing, they had perished, but God prevented it. Then, to show that it was not from conjecture that he so spake, the master of the ship said the contrary ( v. …