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Acts 27:9

And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,

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The verse in its languages

Vulgate (Clementine)
Multo autem tempore peracto, et cum jam non esset tuta navigatio eo quod et jejunium jam præteriisset, consolabatur eos Paulus,
Greek New Testament (SBLGNT)
Ἱκανοῦ δὲ χρόνου διαγενομένου καὶ ὄντος ἤδη ἐπισφαλοῦς τοῦ πλοὸς διὰ τὸ καὶ τὴν νηστείαν ἤδη παρεληλυθέναι, παρῄνει ὁ Παῦλος

Haydock's commentary

The fast was now past.2 An annual fast. Some take it for the fast of the Ember-days, which Christians keep in December: but St. Chrysostom and others expound it of the Jewish fast of expiation, in their seventh month, Tisri, answering to our September or October. (Witham)

Most interpreters understand this of the solemn fast of expiation, mentioned in Leviticus (xvi. 29. and xxiii. 27.) which fell about the end of September and beginning of October. At this time sailing on the Mediterranean is dangerous. Though this phrase is at present obscure to us, we must recollect that St. Luke was writing for Christians, who being for the most part converted Jews, easily understood the expression. (Calmet)

2 Jejunium præteriisset. St. Chrysostom, om ig. nesteian ten ioudaion.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom A Commentary on the Acts of the Apostles, Homily LIII on Acts xxvi. 30-32

See how again also they pass sentence in his favor, and after having said, “Thou art beside thyself,” ( v. 24 ) they acquit him, as undeserving not only of death, but also of bonds, and indeed would have released him entirely, if he had not appealed to Cæsar. But this was done providentially, that he should also depart with bonds. “Unto bonds,” he says, “as an evil doer.” ( 1 Tim. ii. 9 .) For if his Lord “was reckoned among the transgressors” ( Mark xv. 28 ), much more he: but as the Lord did not share with them in their character, so neither did Paul. For in this is seen the marvellous thing, the being mixed up with such, and yet receiving no harm from them. “And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. …