Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Canticles 2:1

I am the flower of the field, and the lily of the valleys.

Challoner: I am the flower of the fieldChrist professes himself the flower of mankind, yea, the Lord of all creatures: and, ver. 2, declares the excellence of his spouse, the true church above all other societies, which are to be considered as thorns.
Open Canticles 2:1 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Ego flos campi, et lilium convallium.
Septuagint (Swete)
ἐγὼ ἄνθος τοῦ πεδίου, κρίνον τῶν κοιλάδων.
Hebrew (WLC)
אֲנִי֙ חֲבַצֶּ֣לֶת הַשָּׁר֔וֹן שֽׁוֹשַׁנַּ֖ת הָעֲמָקִֽים

Haydock's commentary

I am. The spouse compares herself to a lily, as she is the fairest flower on the bed, (Calmet) or Christ may here speak. (Worthington) (Isaias xi. 1.) (Origen)

He praises himself first, that his spouse may hear her own eulogy. (Menochius)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Jerome The Letters of St. Jerome, To Eustochium

Some people may be eunuchs from necessity; I am one of free will. “There is a time to embrace and a time to refrain from embracing. There is a time to cast away stones, and a time to gather stones together.” Now that out of the hard stones of the Gentiles God has raised up children unto Abraham, they begin to be “holy stones rolling upon the earth.” They pass through the whirlwinds of the world, and roll on in God’s chariot on rapid wheels. Let those stitch coats to themselves who have lost the coat woven from the top throughout; who delight in the cries of infants which, as soon as they see the light, lament that they are born. In paradise Eve was a virgin, and it was only after the coats of skins that she began her married life. Now paradise is your home too. …

St Jerome The Letters of St. Jerome, To Theodora

1. So overpowered am I by the sad intelligence of the falling asleep of the holy and by me deeply revered Lucinius that I am scarcely able to dictate even a short letter. I do not, it is true, lament his fate, for I know that he has passed to better things: like Moses he can say: “I will now turn aside and see this great sight,” but I am tormented with regret that I was not allowed to look upon the face of one, who was likely, as I believed, in a short time to come hither. True indeed is the prophetic warning concerning the doom of death that it divides brothers, and with harsh and cruel hand sunders those whose names are linked together in the bonds of love. But we have this consolation that it is slain by the word of the Lord. …

St Jerome The Letters of St. Jerome, To Demetrius

8. In speaking thus I do not wish to utter an ill-omened prophecy against you but only to warn you as an apprehensive and prudent monitor who in your case fears even what is safe. What says the scripture? “If the spirit of the ruler rise up against thee, leave not thy place.” We must always stand under arms and in battle array, ready to engage the foe. When he tries to dislodge us from our position and to make us fall back, we must plant our feet firmly down, and say with the psalmist, “he hath set my feet upon a rock” and “the rocks are a refuge for the conies.” In this latter passage for ‘conies’ many read ‘hedgehogs.’ Now the hedgehog is a small animal, very shy, and covered over with thorny bristles. …

St Jerome Against Jovinianus, Book I

30. I pass to the Song of Songs, and whereas our opponent thinks it makes altogether for marriage, I shall show that it contains the mysteries of virginity. Let us hear what the bride says before that the bridegroom comes to earth, suffers, descends to the lower world, and rises again.“We will make for thee likenesses of gold with ornaments of silver while the king sits at his table.” Before the Lord rose again, and the Gospel shone, the bride had not gold, but likenesses of gold. As for the silver, however, which she professes to have at the marriage, she not only had silver ornaments, but she had them in variety, in widows, in the continent, and in the married. …

St Ambrose On the Holy Spirit, Chapter V. The Holy Spirit, as well as the Father and the Son, is pointed out in holy Scripture as Creator, and the same truth was shadowed forth even by heathen writers, but it was shown most plainly in the Mystery of the Incarnation, after touching upon which, the writer maintains his argument from the fact that worship which is due to the Creator alone is paid to the Holy Spirit

38. The birth from the Virgin was, then, the work of the Spirit. The fruit of the womb is the work of the Spirit, according to that which is written: “Blessed art thou among women, and blessed is the Fruit of thy womb.” The flower from the root is the work of the Spirit, that flower, I say, of which it was well prophesied: “A rod shall go forth from the root of Jesse, and a flower shall rise from his root.” The root of Jesse the patriarch is the family of the Jews, Mary is the rod, Christ the flower of Mary, Who, about to spread the good odour of faith throughout the whole world, budded forth from a virgin womb, as He Himself said: “I am the flower of the plain, a lily of the valley.”

St Ambrose Concerning Virgins, Chapter VIII. Taking the passage concerning the honeycomb in the Song of Songs, he expounds it, comparing the sacred virgins to bees

43. And I also point out to you what flower is to be culled, that one it is Who said: “I am the Flower of the field, and the Lily of the valleys, as a lily among thorns,” which is a plain declaration that virtues are surrounded by the thorns of spiritual wickedness, so that no one can gather the fruit who does not approach with caution.

St Ephrem the Syrian Ephraim Syrus: Nineteen Hymns on the Nativity of Christ in the Flesh, Hymn XI. The Virgin Mother to Her Child

The little flower was faint, because the smell of the Lily of Glory was great. The Treasure-house of spices stood in no need of flower or its smells! Flesh stood aloof because it perceived in the womb a Conception from the Spirit.

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).