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Canticles 2:10

Behold my beloved speaketh to me: Arise, make haste, my love, my dove, my beautiful one, and come.

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The verse in its languages

Vulgate (Clementine)
En dilectus meus loquitur mihi. Sponsus Surge, propera, amica mea, columba mea, formosa mea, et veni :
Septuagint (Swete)
ἀποκρίνεται ἀδελφιδός μου καὶ λέγει μοι Ἀνάστα ἐλθέ, ἡ πλησίον μου, καλή μου, περιστερά μου.
Hebrew (WLC)
עָנָ֥ה דוֹדִ֖י וְאָ֣מַר לִ֑י ק֥וּמִי לָ֛ךְ רַעְיָתִ֥י יָפָתִ֖י וּלְכִי לָֽךְ

Haydock's commentary

Arise. He sings under the window, to ver. 16.

My dove, is taken from the Septuagint. (Calmet)

Christ invites his spouse to approach, though he shews not himself as yet; and orders his pastors to root out heresies, ver. 25. (Worthington)

She is ever faithful, and rejoices in him, 2 Corinthians xi. 2., Matthew ix. 15., and Ephesians v. 26. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, 1 Thessalonians 4:9,10

“But she,” he says, “that is a widow indeed, and desolate, hath her hope set on God.” ( 1 Tim. v. 5 .) To whom is this said? To those who have no children, because they are more highly approved, and have a greater opportunity of pleasing God, because all their chains are loosened to them. There is no one to hold them fast, no one to compel them to drag their chains after them. Thou art separated from thy husband, but art united to God. Thou hast not a fellow-servant for thy associate, but thou hast thy Lord. When thou prayest, tell me, dost thou not converse with God? When thou readest, hear Him conversing with thee. And what does He say to thee? Much kinder words than thy husband. For though indeed thy husband should flatter thee, the honor is not great, for he is thy fellow-servant. But when the Lord flatters the slave, then is the courtship great. …

St Jerome The Letters of St. Jerome, To Eustochium

41. Emerge, I pray you, for a while from your prison-house, and paint before your eyes the reward of your present toil, a reward which “eye hath not seen, nor ear heard, neither hath it entered into the heart of man.” What will be the glory of that day when Mary, the mother of the Lord, shall come to meet you, accompanied by her virgin choirs! When, the Red Sea past and Pharaoh drowned with his host, Miriam, Aaron’s sister, her timbrel in her hand, shall chant to the answering women: “Sing ye unto the Lord, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.” Then shall Thecla fly with joy to embrace you. …

St Jerome The Letters of St. Jerome, To Eustochium

29. Why do I still linger, and prolong my suffering by postponing it? Paula’s intelligence shewed her that her death was near. Her body and limbs grew cold and only in her holy breast did the warm beat of the living soul continue. Yet, as though she were leaving strangers to go home to her own people, she whispered the verses of the psalmist: “Lord, I have loved the habitation of thy house and the place where thine honour dwelleth,” and “How amiable are thy tabernacles, O Lord of hosts! My soul longeth yea even fainteth for the courts of the Lord,” and “I had rather be an outcast in the house of my God than to dwell in the tents of wickedness.” When I asked her why she remained silent refusing to answer my call, and whether she was in pain, she replied in Greek that she had no suffering and that all things were to her eyes calm and tranquil. …

St Jerome Against Jovinianus, Book I

30. I pass to the Song of Songs, and whereas our opponent thinks it makes altogether for marriage, I shall show that it contains the mysteries of virginity. Let us hear what the bride says before that the bridegroom comes to earth, suffers, descends to the lower world, and rises again.“We will make for thee likenesses of gold with ornaments of silver while the king sits at his table.” Before the Lord rose again, and the Gospel shone, the bride had not gold, but likenesses of gold. As for the silver, however, which she professes to have at the marriage, she not only had silver ornaments, but she had them in variety, in widows, in the continent, and in the married. …