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Canticles 2:17

Till the day break, and the shadows retire. Return: be like, my beloved, to a roe, or to a young hart upon the mountains of Bether.

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The verse in its languages

Vulgate (Clementine)
donec aspiret dies, et inclinentur umbræ. Revertere ; similis esto, dilecte mi, capreæ, hinnuloque cervorum super montes Bether.
Septuagint (Swete)
ἕως οὗ διαπνεύσῃ ἡ ἡμέρα καὶ κινηθῶσιν αἱ σκιαί. ἀπόστρεψον, ὁμοιώθητι σύ, ἀδελφιδέ, τῷ δόρκωνι ἢ νεβρῷ ἐλάφων ἐπὶ ὄρη κοιλωμάτων.
Hebrew (WLC)
עַ֤ד שֶׁיָּפ֨וּחַ֙ הַיּ֔וֹם וְנָ֖סוּ הַצְּלָלִ֑ים סֹב֩ דְּמֵה לְךָ֨ דוֹדִ֜י לִצְבִ֗י א֛וֹ לְעֹ֥פֶר הָאַיָּלִ֖ים עַל הָ֥רֵי בָֽתֶר

Haydock's commentary

Break. Or "yield a refreshing air," (aspiret) in the morning, (Haydock) and evening, when she begs he will return, (Theodoret) as she could not enjoy his company in the day-time, chap. i. 1., and iv. 6.

Bether. Or the lower Bethoron, near Jerusalem. These short visits in the night, shew the vicissitudes of comfort and dryness in the most perfect. Those who are still addicted to their passions, and to the world, can have no pretensions to such favours, which amply repay any passing desolation. (St. Bernard, ser. lxxiv.) (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Methodius Oration Concerning Simeon and Anna On the Day that They Met in the Temple

V. Tremendous, verily, is the mystery connected with thee, O virgin mother, thou spiritual throne, glorified and made worthy of God. Thou hast brought forth, before the eyes of those in heaven and earth, a pre-eminent wonder. And it is a proof of this, and an irrefragable argument, that at the novelty of thy supernatural child-bearing, the angels sang on earth, “Glory to God in the highest, and on earth peace, good-will towards men,” by their threefold song bringing in a threefold holiness. Blessed art thou among the generations of women, O thou of God most blessed, for by thee the earth has been filled with that divine glory of God; as in the Psalms it is sung: “Blessed be the Lord God of Israel, and the whole earth shall be filled with His glory. Amen. …

St Augustine Book XIII, Chapter XIV

15. And so say I too, O my God, where art Thou? Behold where Thou art! In Thee I breathe a little, when I pour out my soul by myself in the voice of joy and praise, the sound of him that keeps holy-day. And yet it is “cast down,” because it relapses and becomes a deep, or rather it feels that it is still a deep. Unto it doth my faith speak which Thou hast kindled to enlighten my feet in the night, “Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God;” His “word is a lamp unto my feet.” Hope and endure until the night, the mother of the wicked, until the anger of the Lord be overpast, whereof we also were once children who were sometimes darkness, the remains whereof we carry about us in our body, dead on account of sin, “until the day break and the shadows flee away.” “Hope thou in the Lord.” In the morning I shall stand in Thy presence, and contemplate …

St Augustine Expositions on the Book of Psalms, Psalm LXVIII

8. “O God, when Thou wentest forth before Thy people” ( ver. 7 ). His going forth is perceived, when He appeareth in His works. But He appeareth not to all men, but to them that know how to spy out His works. For I do not now speak of those works which are conspicuous to all men, Heaven and earth and sea and all things that in them are; but the works whereby He leadeth forth men fettered in strength, likewise men provoking that dwell in the tombs, and maketh them of one manner to dwell in a house. Thus He goeth forth before His people, that is, before those that do perceive this His Grace. Lastly, there followeth, “When Thou wentest by in the desert, the earth was moved” ( ver. 8 ). A desert were the nations, which knew not God: a desert they were, where by God Himself no law had been given, where no Prophet had dwelled, and foretold the Lord to come. …

St Ephrem the Syrian Ephraim Syrus: The Pearl. Seven Hymns on the Faith, Hymn VI

He blamed the righteous, and He held up and lifted up [to view] their delinquencies: He pitied sinners, and restored them without cost: and made low the mountains of their sins: He proved that God is not to be arraigned by men, and as Lord of Truth, that His servants were His shadow; and whatsoever way His will looked, they directed also their own wills; and because Light was in Him, their shadows were enlightened.