Daniel 11:14
And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall.
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- Vulgate (Clementine)
- Et in temporibus illis multi consurgent adversus regem austri : filii quoque prævaricatorum populi tui extollentur ut impleant visionem, et corruent.
- Septuagint (Swete)
- καὶ ἐν τοῖς καιροῖς ἐκείνοις πολλοὶ ἐπαναστήσονται ἐπὶ βασιλέα τοῦ νότου, καὶ οἱ υἱοὶ τῶν λοιπῶν τοῦ λαοῦ σου ἐπαρθήσονται τοῦ στῆσαι ὅρασιν, καὶ ἀσθενήσουσιν.
- Hebrew (WLC)
- וּבָעִתִּ֣ים הָהֵ֔ם רַבִּ֥ים יַֽעַמְד֖וּ עַל מֶ֣לֶךְ הַנֶּ֑גֶב וּבְנֵ֣י פָּרִיצֵ֣י עַמְּךָ֗ יִֽנַּשְּׂא֛וּ לְהַעֲמִ֥יד חָז֖וֹן וְנִכְשָֽׁלוּ
Haydock's commentary
Vision. Many Jews, deceived by Onias, erected a temple in Egypt, falsely asserting that they fulfilled the prophecy of Isaias, xix. 19. (Worthington)
This Onias was the son of Onias III, who was slain at Antioch, chap. ix. 25. (Haydock)
The temple of Onion was called after him. All allow that he transgressed the law, by offering sacrifice there after God had pitched upon Jerusalem. But this was done (Calmet) under Philometor, forty-seven years (Usher) or longer after those times, when Epiphanes fought against Antiochus. The rebellion of the Jews against Egypt may therefore be meant. It was decreed that they should be under Antiochus, that his son might cause them to fall, (Calmet) and punish them for their crimes. (Haydock)
Where a note speaks of the Jewish people, the Church teaches that the Passion cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.