Daniel 4:14
This is the decree by the sentence of the watchers, and the word and demand of the holy ones; till the living know that the most High ruleth in the kingdom of men; and he will give it to whomsoever it shall please him, and he will appoint the basest man over it.
Open Daniel 4:14 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- In sententia vigilum decretum est, et sermo sanctorum, et petitio : donec cognoscant viventes quoniam dominatur Excelsus in regno hominum, et cuicumque voluerit, dabit illud, et humillimum hominem constituet super eum.
- Septuagint (Swete)
- διὰ συνκρίματος εἲρ ὁ λόγος, καὶ ῥῆμα ἁγίων τὸ ἐπερώτημα, ἵνα γνῶσιν οἱ ζῶντες ὅτι κύριός ἐστιν ὁ ὕψιστος τῆς βασιλείας τῶν ἀνθρώπων, καὶ ᾧ ἐὰν δόξῃ δώσει αὐτὴν καὶ ἐξουδένημα ἀνθρώπων ἀναστήσει ἐπ᾽ αὐτήν.
- Hebrew (WLC)
- בִּגְזֵרַ֤ת עִירִין֙ פִּתְגָמָ֔א וּמֵאמַ֥ר קַדִּישִׁ֖ין שְׁאֵֽלְתָ֑א עַד דִּבְרַ֡ת דִּ֣י יִנְדְּע֣וּן חַ֠יַּיָּא דִּֽי שַׁלִּ֨יט עליא בְּמַלְכ֣וּת אנושא וּלְמַן דִּ֤י יִצְבֵּא֙ יִתְּנִנַּ֔הּ וּשְׁפַ֥ל אֲנָשִׁ֖ים יְקִ֥ים עליה
Haydock's commentary
Over it. Kings are not always of the most noble dispositions. (Haydock)
"All honour comes from Jove." (Homer, Iliad 17.)
Let the greatest monarchs be humble, (Haydock) and cast their crowns at the feet of God. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Jerome Against the Pelagians, Book II
Dan. iv. 17 . The Most High ruleth in the kingdom of men.
St Ambrose Exposition of the Christian Faith, Chapter IV. The Unity of God is necessarily implied in the order of Nature, in the Faith, and in Baptism. The gifts of the Magi declare (1) the Unity of the Godhead; (2) Christ's Godhead and Manhood. The truth of the doctrine of the Trinity in Unity is shown in the Angel walking in the midst of the furnace with Shadrach, Meshach, and Abednego
33. This is our Faith. Thus did God will that He should be known by all, thus believed the three children, and felt not the fire into the midst whereof they were cast, which destroyed and burnt up unbelievers, whilst it fell harmless as dew upon the faithful, for whom the flames kindled by others became cold, seeing that the torment had justly lost its power in conflict with faith. For with them there was One in the form of an angel, comforting them, to the end that in the number of the Trinity one Supreme Power might be praised. God was praised, the Son of God was seen in God’s angel, holy and spiritual grace spake in the children.
St Gregory the Great Book XIII. In the Sixth Indiction, and the Thirteenth Year from his Ordination, To Phocas, Emperor
Glory to God in the highest who, according as it is written, changes times, and transfers kingdoms, seeing that He has made apparent to all what He vouchsafed to speak by His prophet, That the most High ruleth in the kingdom of men, and giveth it to whomsoever he will ( Dan. iv. 17 ). For in the incomprehensible dispensation of Almighty God there are alternate controlments of mortal life; and sometimes, when the sins of many are to be smitten, one is raised up through whose hardness the necks of subjects may be bowed down under the yoke of tribulation, as in our affliction we have long had proof. But sometimes, when the merciful God has decreed to refresh the mourning hearts of many with His consolation, He advances one to the summit of government, and through the bowels of His mercy infuses the grace of exultation in Him into the minds of all. …
Aphrahat Aphrahat: Select Demonstrations, Of Wars
9. And again (God) said to him: Thou wast with the Cherub who was anointed and overshadowing . For the king, who was anointed with the holy oil, was called a Cherub. And he was overshadowing all his people, as Jeremiah said: The anointed of the Lord is the breath of our nostrils, he of whom we said that in his shadow shall we live amongst the Gentiles . For they were sitting in the shadow of the king, while he was standing at their head. And when the crown of their head fell, they were without shade. And if any one should say that this word is spoken concerning Christ, let him receive that which I write for him without disputation, and thus he will be persuaded that it was said with reference to the king. For Jeremiah said in behalf of the people: Woe unto us, for the crown of our head has fallen ! But Christ has not fallen, because He rose again the third day. …