Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Daniel 5:29

Then by the king's command Daniel was clothed with purple, and a chain of gold was put about his neck: and it was proclaimed of him that he had power as the third man in the kingdom.

Open Daniel 5:29 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Tunc, jubente rege, indutus est Daniel purpura, et circumdata est torques aurea collo ejus : et prædicatum est de eo quod haberet potestatem tertius in regno suo.
Septuagint (Swete)
καὶ εἶπεν Βαλτασάρ, καὶ ἐνέδυσαν τὸν Δανιὴλ πορφύραν, καὶ τὸν μανιάκην τὸν χρυσοῦν περιέθηκαν περὶ τὸν τράχηλον αὐτοῦ, καὶ ἐκήρυξεν περὶ αὐτοῦ εἶναι αὐτὸν ἄρχοντα τρίτον ἐν τῇ βασιλείᾳ.
Hebrew (WLC)
בֵּאדַ֣יִן אֲמַ֣ר בֵּלְשַׁאצַּ֗ר וְהַלְבִּ֤ישׁוּ לְדָֽנִיֵּאל֙ אַרְגְּוָנָ֔א והמונכא דִֽי דַהֲבָ֖א עַֽל צַוְּארֵ֑הּ וְהַכְרִ֣זֽוּ עֲל֔וֹהִי דִּֽי לֶהֱוֵ֥א שַׁלִּ֛יט תַּלְתָּ֖א בְּמַלְכוּתָֽא

Haydock's commentary

Third, or over a third part. (St. Jerome; ver. 7.; Haydock) The honours were conferred without delay, and they would have been made public in the morning. But death prevented the king; and Daniel did not enjoy them till they were ratified by Darius, to whom he adhered. (Calmet)

The Medes then besieged the city, which they took that night, when most part were drunk. (Worthington)

It was a solemn festival, Isaiah xxi. (St. Jerome)

Cyrus rushed in by the channel of the Euphrates, and two of the king's guards slew him to revenge themselves. (Xenoph. 7.; Beros.)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 11.20-22

For besides this also again is another question, how while in words he rejected it, in deed he received the honor, and wore the chain [of gold]. ( Dan. v. 29 .)