Deuteronomy 32:7
Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.
Open Deuteronomy 32:7 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Memento dierum antiquorum, cogita generationes singulas : interroga patrem tuum, et annuntiabit tibi : majores tuos, et dicent tibi.
- Septuagint (Swete)
- μνήσθητε ἡμέρας αἰῶνος, σύνετε ἔτη γενεῶν γενεαῖς. ἐπερώτησον τὸν πατέρα σου, καὶ ἀναγγελεῖ σοι· τοὺς πρεσβυτέρους σου, καὶ ἐροῦσίν σοι.
- Hebrew (WLC)
- זְכֹר֙ יְמ֣וֹת עוֹלָ֔ם בִּ֖ינוּ שְׁנ֣וֹת דּוֹר וָד֑וֹר שְׁאַ֤ל אָבִ֨יךָ֙ וְיַגֵּ֔דְךָ זְקֵנֶ֖יךָ וְיֹ֥אמְרוּ לָֽךְ
The Fathers on this verse
St Justin Martyr Dialogue with Trypho, Chapter CXXXI. How much more
“But I shall quote the passage by which it is made known that God divided all the nations. It is as follows: ‘Ask thy father, and he will show thee; thine elders, and they will tell thee; when the Most High divided the nations, as He dispersed the sons of Adam. He set the bounds of the nations according to the numbers of the children of Israel; and the Lord’s portion became His people Jacob, and Israel was the lot of His inheritance.’ ” And having said this, I added: “The Seventy have translated it, ‘He set the bounds of the nations according to the number of the angels of God.’ But because my argument is again in nowise weakened by this, I have adopted your exposition. …
St Augustine Letter XLVI
It is written: “Ask thy father, and he will show thee; thy elders, and they will tell thee.” I have therefore judged it right to “seek the law at the mouth of the priest” in regard to a certain case which I shall state in this letter, desiring at the same time to be instructed in regard to several other matters. I have distinguished the several questions by stating each in a separate paragraph, and I beg you kindly to give an answer to each in order.
St Jerome The Letters of St. Jerome, To Paulinus
3. I do not adduce these instances because I have anything in me from which you either can or will learn a lesson, but to show you that your zeal and eagerness to learn, even though you cannot rely on help from me, are in themselves worthy of praise. A mind willing to learn deserves commendation even when it has no teacher. What is of importance to me is not what you find but what you seek to find. Wax is soft and easy to mould even where the hands of craftsman and modeller are wanting to work it. It is already potentially all that it can be made. …
St John Damascene An Exact Exposition of the Orthodox Faith, Concerning Scripture
All Scripture, then, is given by inspiration of God and is also assuredly profitable . Wherefore to search the Scriptures is a work most fair and most profitable for souls. For just as the tree planted by the channels of waters, so also the soul watered by the divine Scripture is enriched and gives fruit in its season, viz. orthodox belief, and is adorned with evergreen leafage, I mean, actions pleasing to God. For through the Holy Scriptures we are trained to action that is pleasing to God, and untroubled contemplation. For in these we find both exhortation to every virtue and dissuasion from every vice. If, therefore, we are lovers of learning, we shall also be learned in many things. For by care and toil and the grace of God the Giver, all things are accomplished. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened . …
St Vincent of Lerins Chapter I. The Object of the Following Treatise
[1.] I, Peregrinus , who am the least of all the servants of God, remembering the admonition of Scripture, “Ask thy fathers and they will tell thee, thine elders and they will declare unto thee,” and again, “Bow down thine ear to the words of the wise,” and once more, “My son, forget not these instructions, but let thy heart keep my words:” remembering these admonitions, I say, I, Peregrinus, am persuaded, that, the Lord helping me, it will be of no little use and certainly as regards my own feeble powers, it is most necessary, that I should put down in writing the things which I have truthfully received from the holy Fathers, since I shall then have ready at hand wherewith by constant reading to make amends for the weakness of my memory.
St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XV. Of the call of the Apostle Paul
And when Christ in His own Person called and addressed Paul, although He might have opened out to him at once the way of perfection, yet He chose rather to direct him to Ananias and commanded him to learn the way of truth from him, saying: “Arise and go into the city and there it shall be told thee what thou oughtest to do.” So He sends him to an older man, and thinks good to have him instructed by his teaching rather than His own, lest what might have been rightly done in the case of Paul might set a bad example of self-sufficiency, if each one were to persuade himself that he also ought in like manner to be trained by the government and teaching of God alone rather than by the instruction of the Elders. …
St Gregory the Great Book IX, From S. Columbanus to Pope Gregory
Grace to thee and peace from God the Father [ and ] our [ Lord ] Jesus Christ. I am pleased to think, O holy pope, that it will seem to thee nothing extravagant to be interrogated about Easter, according to that canticle, Ask thy father, and he will shew thee; thine elders and they will tell thee ( Deut. xxxii. 7 ). For, though on me, who am indeed a trifler ( micrologo ) may be branded that excellent expression of a certain wise man, who is reported to have said, on seeing a certain woman, contupictam , I do not admire the art, but I admire the brow , in that I who am vile write to thee that art illustrious; yet, relying on my confidence in shy evangelical humility, I presume to write to thee, and impose on thee the matter of my grief. For writing is not in vain, when necessity compels one to write, though it be to one’s betters.