Ephesians 4:29

4. No doubt, if any one is unwilling to follow the Gospel itself, it is in his power [to reject it], but it is not expedient. For it is in man’s power to disobey God, and to forfeit what is good; but [such conduct] brings no small amount of injury and mischief. And on this account Paul says, “All things are lawful to me, but all things are not expedient;” referring both to the liberty of man, in which respect “all things are lawful,” God exercising no compulsion in regard to him; and [by the expression] “not expedient” pointing out that we “should not use our liberty as a cloak of maliciousness,” for this is not expedient. …

Again he said to me, “Love the truth, and let nothing but truth proceed from your mouth, that the spirit which God has placed in your flesh may be found truthful before all men; and the Lord, who dwelleth in you, will be glorified, because the Lord is truthful in every word, and in Him is no falsehood. They therefore who lie deny the Lord, and rob Him, not giving back to Him the deposit which they have received. For they received from Him a spirit free from falsehood. If they give him back this spirit untruthful, they pollute the commandment of the Lord, and become robbers.” On hearing these words, I wept most violently. When he saw me weeping, he said to me, “Why do you weep?” And I said, “Because, sir, I know not if I can be saved.” “Why?” said he. …

And as a similar rule holds with regard to hearing and seeing in the case of what is obscene, the divine Instructor, following the same course with both, arrays those children who are engaged in the struggle in words of modesty, as ear-guards, so that the pulsation of fornication may not penetrate to the bruising of the soul; and He directs the eyes to the sight of what is honourable, saying that it is better to make a slip with the feet than with the eyes. …

But in their blindness they again impale themselves on the point of the old and the new man. When the apostle enjoins us “to put off the old man, which is corrupt according to the deceitful lusts; and to be renewed in the spirit of our mind; and to put on the new man, which after God is created in righteousness and true holiness,” (they maintain) that by here also making a distinction between the two substances, and applying the old one to the flesh and the new one to the spirit, he ascribes to the old man, that is to say, the flesh, a permanent corruption. Now, if you follow the order of the substances, the soul cannot be the new man because it comes the later of the two; nor can the flesh be the old man because it is the former. …

2. This has been done , although our mind and intention had been already plainly declared to the brethren, and to the whole of the people in this place, when, having received letters lately from both parties, we read your letters, and intimated your ordination to the episcopate, in the ears of every one. Moreover, remembering the common honour, and having respect for the sacerdotal gravity and sanctity, we repudiated those things which from the other party had been heaped together with bitter virulence into a document transmitted to us; alike considering and weighing, that in so great and so religious an assembly of brethren, in which God’s priests were sitting together, and His altar was set, they ought neither to be read nor to be heard. …

In Exodus: “Thou shalt not curse nor speak ill of the ruler of thy people.” Also in the thirty-third Psalm: “Who is the man who desires life, and loveth to see good days? Restrain thy tongue from evil, and thy lips that they speak no guile.” Of this same thing in Leviticus: “And the Lord spoke to Moses, saying, Bring forth him who hath cursed abroad outside the camp; and all who heard him shall place their hands upon his head, and all the assembly of the children of Israel shall stone him.” Of this same thing in Paul’s Epistle to the Ephesians: “Let no evil discourse proceed out of your mouth, but that which is good for the edification of faith, that it may give grace to the hearers.” Of this same thing to the Romans: “Blessing, and not cursing.” Of this same thing in the Gospel according to Matthew: “He who shall say to his brother, Thou fool! shall be liable to the Gehenna of fire.” Of …

For it is indeed a great thing, a great, a generous soul (like this)! How many have since believed, and none of them all has shone like him! What we want is earnestness, exceeding ardor, a soul ready to encounter death. Else is it not possible to attain unto the Kingdom, not being crucified. Let us not deceive ourselves. For if in war it is impossible to come off safe while living daintily, and trafficking, and huckstering and idling, much more in this war. Or think ye not that it is a war worse than all others? ( Infra, p. 204, note 1.) “For we wrestle not,” he says, “against flesh and blood.” ( Eph. vi. 12 .) Since even while taking our meals and walking, and bathing, the enemy is present with us, and knows no time of truce, except that of sleep only: nay, often even then he carries on the war, injecting into us unclean thoughts, and making us lewd by means of dreams. …

Ver. 29 . “Let no corrupt speech proceed out of your mouth.” What is “corrupt speech”? That which is said elsewhere to be also “idle, backbiting, filthy communication, jesting, foolish talking.” See ye how he is cutting up the very roots of anger? Lying, theft, unseasonable conversation. The words, however, “Let him steal no more,” he does not say so much excusing them, as to pacify the injured parties, and to recommend them to be content, if they never suffer the like again. And well too does he give advice concerning conversation; inasmuch as we shall pay the penalty, not for our deeds only, but also for our words. “But such as is good,” he proceeds, “for edifying, as the need may be, that it may give grace to them that hear.”

Never then let us flee from poverty as an evil, for it is the procurer of heaven. Again, let us never follow riches as a good; for they are the ruin of such as walk unwarily, but in everything directing our eyes to God, let us, as occasion requires, use those gifts which He has vouchsafed us, both strength of body, and abundance of money, and every other gift; for it is unnatural that we, who have our being for Him, should make these things serviceable to others, yet not to Him who has made us. He formed thine eye: make it serviceable to Him, not to the devil. But how serviceable to Him? By contemplating His creatures and praising and glorifying Him, and by withdrawing it from all gaze at women. …

Now the practices at marriages seem to be a matter of indifference, but they are the causes of great mischiefs. All is full of lawlessness. “Filthiness, and foolish talking, and jesting, let it not proceed,” saith he, “out of your mouth.” ( Eph. v. 4; iv. 29 .) Now all these things are filthiness, foolish talking, and jesting; and not these simply, but with aggravation, for the thing has become an art, and there are great praises for those that pursue it. Sins have become an art! We pursue them not in any chance way, but with earnestness, with science, and thenceforth the devil takes the command of his own array. For where drunkenness is, there is unchasteness: where filthy talking, there the devil is at hand bringing in his own contributions; with such an entertainment, tell me, dost thou celebrate the mystery of Christ? and invitest thou the devil?

Now suffer, I beseech you, the word [of exhortation]. For if he that “doeth” [aught] to “one of the least, doeth it to Him” ( Matt. xxv. 40 ), and he that “doeth it not to one of the least doeth it not to Him” ( Matt. xxv. 45 ), how is it not the same also in the matter of good or evil speaking? He that reviles his brother, reviles God: and he that honors his brother, honors God. Let us train therefore our tongue to speak good words. For “refrain,” it is said, “thy tongue from evil.” ( Ps. xxxiv. 13 .) For God gave it not that we should speak evil, that we should revile, that we should calumniate one another; but to sing hymns to God withal, to speak those things which “give grace to the hearers” ( Eph. iv. 29 ), things for edification, things for profit.

Avoid words of contention and causes of animosity: flee also from all occasions of discord and strife. For if, according to the doctrine of the Apostle “the servant of the Lord must not strive,” how much more does this become the handmaid of the Lord, whose mind ought to be more gentle, as her sex is more bashful and retiring. Restrain thy tongue from evil speaking, and put the bridle of the law upon thy mouth; so that you shall speak, if you speak at all, only when it would be a sin to be silent. Beware lest you utter anything which might be justly found fault with. A word once spoken is like a stone which has been thrown: wherefore it should be long thought over before it is uttered. Blessed, assuredly, are the lips, which never utter what they would wish to recall. …