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Ephesians 6:20

For which I am an ambassador in a chain, so that therein I may be bold to speak according as I ought.

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The verse in its languages

Vulgate (Clementine)
pro quo legatione fungor in catena, ita ut in ipso audeam, prout oportet me loqui.
Greek New Testament (SBLGNT)
ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει, ἵνα ἐν αὐτῷ παρρησιάσωμαι ὡς δεῖ με λαλῆσαι.

The Fathers on this verse

Tertullian The Five Books Against Marcion, Another Foolish Erasure of Marcion's Exposed. Certain Figurative Expressions of the Apostle, Suggested by the Language of the Old Testament. Collation of Many Passages of This Epistle, with Precepts and Statements in the Pentateuch, the Psalms, and the Prophets. All Alike Teach Us the Will and Purpose of the Creator

As our heretic is so fond of his pruning-knife, I do not wonder when syllables are expunged by his hand, seeing that entire pages are usually the matter on which he practises his effacing process. The apostle declares that to himself, “less than the least of all saints, was the grace given” of enlightening all men as to “what was the fellowship of the mystery, which during the ages had been hid in God, who created all things.” The heretic erased the preposition in , and made the clause run thus: (“what is the fellowship of the mystery) which hath for ages been hidden from the God who created all things.” The falsification, however, is flagrantly absurd. …

St Augustine City of God, About the Prefigured Change of the Israelitic Kingdom and Priesthood, and About the Things Hannah the Mother of Samuel Prophesied, Personating the Church

Therefore let the Church of Christ, the city of the great King, full of grace, prolific of offspring, let her say what the prophecy uttered about her so long before by the mouth of this pious mother confesses, “My heart is made strong in the Lord, and my horn is exalted in my God.” Her heart is truly made strong, and her horn is truly exalted, because not in herself, but in the Lord her God. “My mouth is enlarged over mine enemies;” because even in pressing straits the word of God is not bound, not even in preachers who are bound. “I am made glad,” she says, “in Thy salvation.” This is Christ Jesus Himself, whom old Simeon, as we read in the Gospel, embracing as a little one, yet recognizing as great, said, “Lord, now lettest Thou Thy servant depart in peace, for mine eyes have seen Thy salvation.” Therefore may the Church say, “I am made glad in Thy salvation. …

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 4:1,2

Moral. Nothing can be more blessed than that soul. In what does he glory? In bonds, in afflictions, in chains, in scars; “I bear branded on my body,” saith he, “the marks of Jesus,” ( Gal. vi. 17 .) as though they were some great trophy. And again, “For because of the hope of Israel,” saith he, “I am bound with this chain.” ( Acts xxviii. 20 .) And again, “For which I am an ambassador in chains.” ( Eph. vi. 20 .) What is this? Art thou not ashamed, art thou not afraid going about the world as a prisoner? Dost thou not fear lest any one should charge thy God with weakness? lest any one should on this account refuse to come near thee and to join the fold? No, saith he, not such are my bonds. They can shine brightly even in kings’ palaces. …

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 6:14-17

Ver. 18, 19, 20 . “With all prayer and supplication,” saith he, “praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints; and on my behalf that utterance may be given unto me, in opening my mouth to make known with boldness the mystery of the gospel, for which I am an ambassador in chains, that in it I may speak boldly, as I ought to speak.”

Rufinus The Apology of Rufinus. Addressed to Apronianus, in Reply to Jerome's Letter to Pammachius, The body as a prison

And again in the third book of these Commentaries, on the words, “for which I am an ambassador in chains,” after some discussion of the passage, he speaks in the character of that ‘other’ which is himself:

The Catechism cites this verse