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Exodus 3:1

Now Moses fed the sheep of Jethro his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb.

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The verse in its languages

Vulgate (Clementine)
Moyses autem pascebat oves Jethro soceri sui sacerdotis Madian : cumque minasset gregem ad interiora deserti, venit ad montem Dei Horeb.
Septuagint (Swete)
Καὶ Μωυσῆς ἦν ποιμαίνων τὰ πρόβατα Ἰοθὸρ τοῦ γαμβροῦ αὐτοῦ τοῦ ἱερέως Μαδιάμ, καὶ ἤγαγεν τὰ πρόβατα ὑπὸ τὴν ἔρημον καὶ ἦλθεν εἰς τὸ ὄρος Χωρήβ.
Hebrew (WLC)
וּמֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה אֶת צֹ֛אן יִתְר֥וֹ חֹתְנ֖וֹ כֹּהֵ֣ן מִדְיָ֑ן וַיִּנְהַ֤ג אֶת הַצֹּאן֙ אַחַ֣ר הַמִּדְבָּ֔ר וַיָּבֹ֛א אֶל הַ֥ר הָאֱלֹהִ֖ים חֹרֵֽבָה

Haydock's commentary

Fed for the space of forty years. During which time, he composed the books of Genesis and Job, for the consolation of his countrymen; (Menochius) though others believe he wrote all the Pentateuch in the desert. (Theodoret; &c.)

Of God, on account of its height; or on account of God's appearing to Moses.

Horeb is so close to Mount Sinai, that the shadow of the latter reaches it when the sun rises. It is watered with three fine springs; and the summit is adorned with fruit trees. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine On the Holy Trinity, The Appearance in the Bush

23. But when Moses was sent to lead the children of Israel out of Egypt, it is written that the Lord appeared to him thus: “Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back side of the desert, and came to the mountain of God, even to Horeb. And the Angel of the Lord appeared unto him in a flame of fire, out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.” He is here also first called the Angel of the Lord, and then God. …

St John Chrysostom The Homilies of St. John Chrysostom on Paul's Epistle to the Romans, Homily XXX on Rom. xv. 25-27

Let rich and poor both hear all this. For if they who lived from their labor, and were managers of a workshop, exhibited such profuseness as to be of service to many Churches; what pardon can they expect, who are rich, and yet neglect the poor? For they were not sparing even of their blood for the sake of God’s will, but thou art sparing even of scanty sums, and many times sparest not thine own soul. But in regard to the teacher were they so, and not so with regard to the disciples? Nay even this cannot be said. For “the churches of the Gentiles,” he says, “thank them.” And yet they were of the Jews. But still they had such a clear ( εἰλικρινὥς ) faith, as to minister unto them also with all willingness. Such ought women to be, not adorning themselves with “broidered hair, or gold, or costly array” ( 1 Tim. ii. 9 ), but in these good deeds. …

St Gregory Nazianzen Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia

74. Do you praise the courage of Elijah in the presence of tyrants, and his fiery translation? Or the fair inheritance of Elisha, the sheepskin mantle, accompanied by the spirit of Elijah? You must also praise the life of Basil, spent in the fire. I mean in the multitude of temptations, and his escape through fire, which burnt, but did not consume, the mystery of “the bush,” and the fair cloak of skin from on high, his indifference to the flesh. I pass by the rest, the three young men bedewed in the fire, the fugitive prophet praying in the whale’s belly, and coming forth from the creature, as from a chamber; the just man in the den, restraining the lions’ rage, and the struggle of the seven Maccabees, who were perfected with their father and mother in blood, and in all kinds of tortures. Their endurance he rivalled, and won their glory.

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).

The Catechism cites this verse