Exodus 6:1
And the Lord said to Moses: Now thou shalt see what I will do to Pharao: for by a mighty hand shall he let them go, and with a strong hand shall he cast them out of his land.
Open Exodus 6:1 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Dixitque Dominus ad Moysen : Nunc videbis quæ facturus sim Pharaoni : per manum enim fortem dimittet eos, et in manu robusta ejiciet illos de terra sua.
- Septuagint (Swete)
- καὶ εἶπεν Κύριος πρὸς Μωυσῆν Ἤδη ὄψει ἃ ποιήσω τῷ Φαραώ· ἐν γὰρ χειρὶ κραταιᾷ ἐξαποστελεῖ αὐτούς, καὶ ἐν βραχίονι ὑψηλῷ ἐκβαλεῖ αὐτοὺς ἐκ τῆς γῆς αὐτοῦ.
- Hebrew (WLC)
- וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה עַתָּ֣ה תִרְאֶ֔ה אֲשֶׁ֥ר אֶֽעֱשֶׂ֖ה לְפַרְעֹ֑ה כִּ֣י בְיָ֤ד חֲזָקָה֙ יְשַׁלְּחֵ֔ם וּבְיָ֣ד חֲזָקָ֔ה יְגָרְשֵׁ֖ם מֵאַרְצֽוֹ
Haydock's commentary
Said, in answer to his prayer.
Cast out, so eager he will be to have you dismissed, after he has repeatedly felt my hand, chap. iii. 19. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter XIII. 21-26
4. “Now there was leaning on Jesus’ bosom, one of His disciples, whom Jesus loved.” What he meant by saying “in His bosom,” he tells us a little further on, where he says, “on the breast of Jesus.” It was that very John whose Gospel is before us, as he afterwards expressly declares. For it was a custom with those who have supplied us with the sacred writings, that when any of them was relating the divine history, and came to something affecting himself, he spoke as if it were about another; and gave himself a place in the line of his narrative becoming one who was the recorder of public events, and not as one who made himself the subject of his preaching. …
Aphrahat Aphrahat: Select Demonstrations, Of Christ the Son of God
3. For the venerated name of Godhead has been applied also to righteous men, and they have been held worthy to be called by it. And the men with whom God was well pleased, them He called, My sons, and My friends. When He chose Moses His friend and His beloved and made him chief and teacher and priest unto his people he called him God. For He said to him: I have made thee a God unto Pharaoh . And He gave him His priest for a prophet, And Aaron thy brother shall speak for thee unto Pharaoh, and thou shalt be unto him as a God, and he shall be unto thee an interpreter . Thus not alone to the evil Pharaoh did He make Moses God, but also unto Aaron, the holy priest, He made Moses God.