Ezechiel 11:24
And the spirit lifted me up, and brought me into Chaldea, to them of the captivity, in vision, by the spirit of God: and the vision which I had seen was taken up from me.
Open Ezechiel 11:24 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et spiritus levavit me, adduxitque in Chaldæam ad transmigrationem, in visione, in spiritu Dei : et sublata est a me visio quam videram.
- Septuagint (Swete)
- καὶ πνεῦμα ἀνέλαβέν με καὶ ἤγαγέν με εἰς γῆν Χαλδαίων εἰς τὴν αἰχμαλωσίαν ἐν ὁράσει ἐν πνεύματι θεοῦ. καὶ ἀνέβην ἀπὸ τῆς ὁράσεως ἧς ἴδον,
- Hebrew (WLC)
- וְר֣וּחַ נְשָׂאַ֗תְנִי וַתְּבִיאֵ֤נִי כַשְׂדִּ֨ימָה֙ אֶל הַגּוֹלָ֔ה בַּמַּרְאֶ֖ה בְּר֣וּחַ אֱלֹהִ֑ים וַיַּ֨עַל֙ מֵֽעָלַ֔י הַמַּרְאֶ֖ה אֲשֶׁ֥ר רָאִֽיתִי
The Fathers on this verse
St Cyril of Jerusalem On the Article, And in One Holy Ghost, the Comforter, Which Spake in the Prophets
30. Esaias too, with his majestic voice, says, And the Spirit of God shall rest upon Him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and godliness; and the Spirit of the fear of God shall fill Him ; signifying that the Spirit is one and undivided, but His operations various. So again, Jacob My servant ,….. I have put My Spirit upon Him . And again, I will pour My Spirit upon thy seed ; and again, And now the Lord Almighty and His Spirit hath sent Me ; and again, This is My covenant with them, saith the Lord, My Spirit which is upon thee ; and again, The Spirit of the Lord is upon Me, because He hath anointed Me , and the rest; and again in his charge against the Jews, But they rebelled and vexed His Holy Spirit , and Where is He that put His Holy Spirit within them ? Also thou hast in Ezekiel (if thou be not now weary of listening), w …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).