Ezechiel 16:25
At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.
Open Ezechiel 16:25 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Ad omne caput viæ ædificasti signum prostitutionis tuæ, et abominabilem fecisti decorem tuum : et divisisti pedes tuos omni transeunti, et multiplicasti fornicationes tuas :
- Septuagint (Swete)
- καὶ ἐπ᾽ ἀρχῆς πάσης ὁδοῦ ᾠκοδόμησας τὰ πορνεῖά σου καὶ ἐλυμήνω τὸ κάλλος σου, καὶ διήγαγες τὰ σκέλη σου παντὶ παρόδῳ καὶ ἐπλήθυνας τὴν πορνείαν σου,
- Hebrew (WLC)
- אֶל כָּל רֹ֣אשׁ דֶּ֗רֶךְ בָּנִית֙ רָֽמָתֵ֔ךְ וַתְּתַֽעֲבִי֙ אֶת יָפְיֵ֔ךְ וַתְּפַשְּׂקִ֥י אֶת רַגְלַ֖יִךְ לְכָל עוֹבֵ֑ר וַתַּרְבִּ֖י אֶת תזנתך
Haydock's commentary
Sign; altars of idols. (Haydock)
She makes no secret of her apostacy. The Greeks and Romans marked the houses of prostitutes, that honest men might avoid them. "The deemed the profession of such a crime a sufficient punishment to repress impure women." (Tacitus, Annal.)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Athanasius On the Councils of Ariminum and Seleucia. (De Synodis.), On the Symbols 'Of the Essence' And 'Coessential.'
39. What then has persuaded you to contradict each other, and to procure to yourselves so great a disgrace? You cannot give any good account of it; this supposition only remains, that all you do is but outward profession and pretence, to secure the patronage of Constantius and the gain from thence accruing. And ye make nothing of accusing the Fathers, and ye complain outright of the expressions as being unscriptural; and, as it is written, ‘opened your legs to every one that passed by’ ( Ez. xvi. 25 ); so as to change as often as they wish, in whose pay and keep you are. Yet, though a man use terms not in Scripture, it makes no difference so that his meaning be religious. But the heretic, though he use scriptural terms, yet, as being equally dangerous and depraved, shall be asked in the words of the Spirit, ‘Why dost thou preach My laws, and takest My covenant in thy mouth’ ( Ps. l. …
St Jerome The Letters of St. Jerome, To Eustochium
6. But if even real virgins, when they have other failings, are not saved by their physical virginity, what shall become of those who have prostituted the members of Christ, and have changed the temple of the Holy Ghost into a brothel? Straightway shall they hear the words: “Come down and sit in the dust, O virgin daughter of Babylon, sit on the ground; there is no throne, O daughter of the Chaldæans: for thou shalt no more be called tender and delicate. …
St Jerome The Letters of St. Jerome, To Salvina
A noble alternative truly which is only to be embraced in preference to Satan! In old days even Jerusalem went a-whoring and opened her feet to every one that passed by. It was in Egypt that she was first deflowered and there that her teats were bruised. And afterwards when she had come to the wilderness and, impatient of the delays of her leader Moses, had said when maddened by the stings of lust: “these be thy gods, O Israel, which brought thee up out of the land of Egypt,” she received statutes that were not good and commandments that were altogether evil whereby she should not live but should be punished through them. …
St Jerome The Letters of St. Jerome, To Rusticus
Graft unfruitful stocks with buds and slips that you may shortly be rewarded for your toil by plucking sweet apples from them. Construct also hives for bees, for to these the proverbs of Solomon send you, and you may learn from the tiny creatures how to order a monastery and to discipline a kingdom. Twist lines too for catching fish, and copy books; that your hand may earn your food and your mind may be satisfied with reading. For “every one that is idle is a prey to vain desires.” In Egypt the monasteries make it a rule to receive none who are not willing to work; for they regard labour as necessary not only for the support of the body but also for the salvation of the soul. Do not let your mind stray into harmful thoughts, or, like Jerusalem in her whoredoms, open its feet to every chance comer.