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Ezechiel 5:4

And thou shalt take of them again, and shalt cast them in the midst of the fire, and shalt burn them with fire: and out of it shall come forth a fire into all the house of Israel.

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The verse in its languages

Vulgate (Clementine)
et ex eis rursum tolles, et projicies eos in medio ignis, et combures eos igni, et ex eo egredietur ignis in omnem domum Israël.
Septuagint (Swete)
καὶ ἐκ τούτων λήμψῃ ἔτι καὶ ῥίψεις αὐτοὺς εἰς μέσον τοῦ πυρός, καὶ κατακαύσεις αὐτοὺς ἐν πυρί· ἐξ αὐτῆς ἐξελεύσεται πῦρ. καὶ ἐρεῖς παντὶ οἴκῳ Ἰσραήλ
Hebrew (WLC)
וּמֵהֶם֙ ע֣וֹד תִּקָּ֔ח וְהִשְׁלַכְתָּ֤ אוֹתָם֙ אֶל תּ֣וֹךְ הָאֵ֔שׁ וְשָׂרַפְתָּ֥ אֹתָ֖ם בָּאֵ֑שׁ מִמֶּ֥נּוּ תֵצֵא אֵ֖שׁ אֶל כָּל בֵּ֥ית יִשְׂרָאֵֽל

Haydock's commentary

Out of it. Some rose up against Godolias, Jeremias xl., &c. (Calmet)

The divisions of the Jews brought on the persecution of Epiphanes, (Sanctius) and introduced Pompey. (St. Jerome) (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Jerome The Letters of St. Jerome, To Magnus an Orator of Rome

2. You ask me at the close of your letter why it is that sometimes in my writings I quote examples from secular literature and thus defile the whiteness of the church with the foulness of heathenism. I will now briefly answer your question. You would never have asked it, had not your mind been wholly taken up with Tully; you would never have asked it had you made it a practice instead of studying Volcatius to read the holy scriptures and the commentators upon them. For who is there who does not know that both in Moses and in the prophets there are passages cited from Gentile books and that Solomon proposed questions to the philosophers of Tyre and answered others put to him by them. …