Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Genesis 12:10

And there came a famine in the country; and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land.

Open Genesis 12:10 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Facta est autem fames in terra : descenditque Abram in Ægyptum, ut peregrinaretur ibi : prævaluerat enim fames in terra.
Septuagint (Swete)
Καὶ ἐγένετο λιμὸς ἐπὶ τῆς γῆς· καὶ κατέβη Ἀβρὰμ εἰς Αἴγυπτον παροικῆσαι ἐκεῖ, ὅτι ἐνίσχυσεν ὁ λιμὸς ἐπὶ τῆς γῆς.
Hebrew (WLC)
וַיְהִ֥י רָעָ֖ב בָּאָ֑רֶץ וַיֵּ֨רֶד אַבְרָ֤ם מִצְרַ֨יְמָה֙ לָג֣וּר שָׁ֔ם כִּֽי כָבֵ֥ד הָרָעָ֖ב בָּאָֽרֶץ

Haydock's commentary

Down into Egypt, which lies lower than Judea: here the famine did not rage. God would not allow him to go back to his friends. (Menochius)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Tertullian On the Apparel of Women, Chapter II

You must know that in the eye of perfect, that is, Christian, modesty, (carnal) desire of one’s self (on the part of others) is not only not to be desired, but even execrated, by you: first, because the study of making personal grace (which we know to be naturally the inviter of lust) a mean of pleasing does not spring from a sound conscience: why therefore excite toward yourself that evil (passion)? why invite (that) to which you profess yourself a stranger? secondly, because we ought not to open a way to temptations, which, by their instancy, sometimes achieve (a wickedness) which God expels from them who are His; (or,) at all events, put the spirit into a thorough tumult by (presenting) a stumbling-block (to it). …