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Genesis 22:11

And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.

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The verse in its languages

Vulgate (Clementine)
Et ecce angelus Domini de cælo clamavit, dicens : Abraham, Abraham. Qui respondit : Adsum.
Septuagint (Swete)
καὶ ἐκάλεσεν αὐτὸν ἄγγελος Κυρίου ἐκ τοῦ οὐρανοῦ καὶ εἶπεν αὐτῷ Ἀβραὰμ Ἀβραάμ. ὁ δὲ εἶπεν Ἰδού ἐγώ.
Hebrew (WLC)
וַיִּקְרָ֨א אֵלָ֜יו מַלְאַ֤ךְ יְהוָה֙ מִן הַשָּׁמַ֔יִם וַיֹּ֖אמֶר אַבְרָהָ֣ם אַבְרָהָ֑ם וַיֹּ֖אמֶר הִנֵּֽנִי

The Fathers on this verse

Tertullian An Answer to the Jews, Argument from the Destruction of Jerusalem and Desolation of Judea

This “wood,” again, Isaac the son of Abraham personally carried for his own sacrifice, when God had enjoined that he should be made a victim to Himself. But, because these had been mysteries which were being kept for perfect fulfilment in the times of Christ, Isaac, on the one hand, with his “wood,” was reserved, the ram being of fered which was caught by the horns in the bramble; Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. …

St Cyprian Three Books of Testimonies Against the Jews, That Christ is at once Angel and God

In Genesis, to Abraham: “And the Angel of the Lord called him from heaven, and said unto him, Abraham, Abraham! And he said, Here am I. And He said, Lay not thine hand upon the lad, neither do thou anything unto him. For now I know that thou fearest thy God, and hast not spared thy son, thy beloved son, for my sake.” Also in the same place, to Jacob: “And the Angel of the Lord spake unto me in dreams, I am God, whom thou sawest in the place of God where thou anointedst me a pillar of stone, and vowedst to me a vow.” Also in Exodus: “But God went before them by day indeed in a pillar of cloud, to show them the way; and by night in a pillar of fire.” And afterwards, in the same place: “And the Angel of God moved forward, which went before the army of the children of Israel.” Also in the same place: “Lo, I send my Angel before thy face, to keep thee in the way, that He may lead thee into th …

St Cyprian Three Books of Testimonies Against the Jews, Testimony XX

In the cxth Psalm: “The fear of the Lord is the beginning of wisdom.” Of the same thing in the Wisdom of Solomon: “The beginning of wisdom is to fear God.” Also in the Proverbs of the same: “Blessed is the man who reverences all things with fear.” Of the same thing in Isaiah: “And upon whom else will I look, except upon him that is lowly and peaceful, and that trembleth at my words?” Of this same thing in Genesis: “And the angel of the Lord called him from heaven, and said unto him, Abraham, Abraham: and he said, Here am I. …

St Augustine City of God, Of Abraham’s Obedience and Faith, Which Were Proved by the Offering Up, of His Son in Sacrifice, and of Sarah’s Death

But let us rather hear the divine words spoken through the angel. For the Scripture says, “And Abraham stretched forth his hand to take the knife, that he might slay his son. And the Angel of the Lord called unto him from heaven, and said, Abraham. And he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, and hast not spared thy beloved son for my sake.” It is said, “Now I know,” that is, Now I have made to be known; for God was not previously ignorant of this. Then, having offered up that ram instead of Isaac his son, “Abraham,” as we read, “called the name of that place The Lord seeth: as they say this day, In the mount the Lord hath appeared.” As it is said, “Now I know,” for Now I have made to be known, so here, “The Lord sees,” for The Lord hath appeared, that is, made Himself to be seen. …

St John Chrysostom Homilies on Second Corinthians, Homily III

[6.] But if you will, let us listen too to the voice itself. What then was the voice? “Abraham, Abraham, lay not thy hand upon Isaac, neither do thou any thing unto him. For now I know that thou fearest God, and hast not spared thy son, thy well-beloved, for My sake.” ( Gen. xxii. 11, 12 .) What is this? He that knoweth all things before they are, did He now know! And yet even to man the Patriarch’s fear of God was evident: so many proofs had he given that his heart was right toward God, as when He said to him, “Get thee out of thy country, and from thy kindred;” ( Gen. xii. …

St Ambrose On the Decease of His Brother Satyrus, Book II. On the Belief in the Resurrection

97. He believed that he when old could beget a son, and judged himself when a father able to sacrifice his son; nor did his fatherly affection tremble when duty aided the right hand of the old man, for he knew that his son would be more acceptable to God when sacrificed than when whole. Therefore he brings his well-beloved son to be sacrificed, and offered promptly him whom he had received late; nor is he restrained by being called by the name of father, when his son called him “Father,” and he replied, “My son.” Dear pledges of love are these names, but the commands of God are loved still more. And so although their hearts felt for each other, their purpose remained firm. …

The Catechism cites this verse