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Genesis 22:5

And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.

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The verse in its languages

Vulgate (Clementine)
dixitque ad pueros suos : Expectate hic cum asino : ego et puer illuc usque properantes, postquam adoraverimus, revertemur ad vos.
Septuagint (Swete)
καὶ εἶπεν Ἀβραὰμ τοῖς παισὶν αὐτοῦ Καθίσατε αὐτοῦ μετὰ τῆς ὄνου, ἐγὼ δὲ καὶ τὸ παιδίον διελευσόμεθα ἕως ὧδε· καὶ προσκυνήσαντες ἀναστρέψωμεν πρὸς ὑμᾶς.
Hebrew (WLC)
וַיֹּ֨אמֶר אַבְרָהָ֜ם אֶל נְעָרָ֗יו שְׁבוּ לָכֶ֥ם פֹּה֙ עִֽם הַחֲמ֔וֹר וַאֲנִ֣י וְהַנַּ֔עַר נֵלְכָ֖ה עַד כֹּ֑ה וְנִֽשְׁתַּחֲוֶ֖ה וְנָשׁ֥וּבָה אֲלֵיכֶֽם

Haydock's commentary

Will return. He hoped, perhaps, that God would restore Isaac to life: (Hebrews xi. 19.) and he could not well express himself otherwise to the men, who were not acquainted with the divine decree. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Tertullian An Answer to the Jews, Argument from the Destruction of Jerusalem and Desolation of Judea

This “wood,” again, Isaac the son of Abraham personally carried for his own sacrifice, when God had enjoined that he should be made a victim to Himself. But, because these had been mysteries which were being kept for perfect fulfilment in the times of Christ, Isaac, on the one hand, with his “wood,” was reserved, the ram being of fered which was caught by the horns in the bramble; Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. …

St John Chrysostom Homilies on Second Corinthians, Homily V

Wherefore surely it behoveth to have before our eyes the sentence of God, and all terrors are extinguished. So too in prayers we can keep awake, if we bear in mind with whom we are conversing, if we reflect that we are offering sacrifice and have in our hands a knife and fire and wood; if in thought we throw wide the gates of heaven, if we transport ourselves thither and taking the sword of the Spirit infix it in the throat of the victim: make watchfulness the sacrifice and tears the libation to Him. For such is the blood of this victim. Such the slaughter that crimsons that altar. Suffer not then aught of worldly thoughts to occupy thy soul then. Bethink thee that Abraham also, when offering sacrifice, suffered nor wife nor servant nor any other to be present. …

The Catechism cites this verse